APOC VS Food Not Bombs

Is Food not Bombs unwittingly harming the POC communities it helps? Some seem to take it a step further than that.

A meal being served by Food Not Bombs

This article just came to my attention, and it’s just…wow ((Note: I realize that this is just one APOC who does not necessarily repressent the feelings of the whole movement. I just needed a title)).

I am not very familiar with the “race” tension in the US (I use “scare quotes” because I can’t really consider skin colour a race) but some of the things the author says don’t make sense to me. White privilege does not equal white supremacy. Someone may be ignorant on how their privilege display and use is harming poc, but that’s a far cry from claiming that they are part of a movement aiming to dominate people of colour. This is without pointing out that FNB does not operate just in black neighborhoods as far as I understand.

The next thing that perplexes me is that the author asks FNB people to give away the food to the communities that need it and go away. But this presumes that there are people in those communities who are up for running a kitchen, or distributing it, or whatever. But if those existed, wouldn’t they have set up their own FNB (or something similar) in the first place, therefore making the existence of a second FNB org moot? And if nobody is there to actually do this, then what? Not do it at all? Not try and help people in your communities with your own time and effort?

The author seems to be unwittingly supporting a kind of class division, in the way that they say: “I flip a finger to all you white college kids and middle-class punks hiding in drop-out culture, get your fucking privilege out of my face.” But aren’t people of all classes supposed to co-operate? Shouldn’t it be expected by better-off anarchists to use their privilege for good rather than evil? Of course it is privilege that these people have the time, money and energy, to setup FNB chapters, but I don’t see how it’s a privilege that reinforces oppression. Rather, I would think that it’s the kind of privilege use, that battles itself, by letting people know that they canĀ  do the same thing, regardless of their skin colour or wealth.

I could be simply ignorant here. There could be specific circumstances in POC neighborhoods that primarily white FNB chapters inflame somehow, but the author does not deem it necessary to go into detail. The best I understand is that FNB dumpster diving might be affecting those who dumpster dive themselves outside of FNB. But that would be a class privilege rather than white privilege and something that I would expect the people actually affected to oppose. Is there any such opposition from people that cannot dumpster dive anymore when FNB comes around?

Unfortunately, the author does something I’ve seen many other times within radical circles, which is, use privilege as an excuse and a cudgel in order to promote something which has nothing to do with it. In this case, the author seems to just want white people out of black neighborhoods, regardless. The argument seems to be basically: FNB is white supremacist because privilege.

But I would expect a bit more explanation than that. I can imagine a few scenarios, such as FNB disturbing the dynamics of poc dumpster divers, or trying to take some kind of white charity role, or being a gentrification front. But without at least some clarification, it’s impossible to know what exactly, and how to avoid doing it in the future, while continuing to be of help to the rest of your community. But simply wishing that white people stop trying to provide mutual aid because they’re white, with no further explanation or nuance whatsoever, seems simply wrong.

Anyway, as I said, this is coming from my own, non US-centric perspective. If any POC are willing to perhaps educate a clueless European like me, or at least provide me with some places I can educate myself, I’d appreciate it.

EDIT: I just noticed that this is an old post, there’s been follow-ups here and here

Scumfuck gamers

Ha ha. Rape is funney!

In this video, at 14:24, the player passes a random peasant woman in a village. Some guy in the audience shouts “Rape her!” The Audience laughs…

It’s shit like this why the gaming community deserves the reputation it has much of the time. It’s shit like this which drives women away from gaming.

This is what rape culture looks like. Fuck this shit.

Criticizing authors based on the characters

I just read this post and while it makes some compelling points I’m not sure I agree with the author completely. Is it accurate to do a reverse psychology on an storyteller based on the flaws of the protagonists they’re making?

While I can understand the various story fails that Buffy and Firefly has, I can also understand that a story cannot have perfect characters. If Whendon was just designing flawless women all the time, it would just not make very compelling stories and people would rightly call him out for it. And if you’re going to have a flawed but empowered female character, she’s allowed to be flawed in her empowerment.

In the Firefly case for example, the author criticizes Inara for failing at her own empowerment at times, but doesn’t this make for a compelling story? Sure, Mal “saves” her (and it’s arguable that Inara didn’t need his help), but in the end she has to save him in turn from his own stupidity.

So yeah, Mal is very flawed, and Inara as well (albeit less so imho), but I’m not sure I’d characterize Whendon from the personality of such characters and particularly Inara’s story, especially when there’s others like Zoe who are nothing like Inara and don’t need any such help (and in fact end up saving Mal and her own husband more than once).

I’m also concerned about the “key points” for “Nice Guys” that the author is making. I used to be a Nice Guy and I never thought, for example, that “Men Are Evil, Male Sexuality is Evil“. Not even close. In face, I do not believe I held any of those Key Points as true in my Nice Guy phase. Rather, I was just very shy, inexperienced and awkward with females and my shyness was preventing me from making clear that I wanted a sexual relation, thus ending up bypassing it.

Perhaps I wasn’t the kind of Nice Guy the author is talking about as my phase only lasted until my early twenties, but given how little the Nice Guy Key Points describe my former self, I’m not keen on accepting them at face value.