Tag Archives: Ethics

What are the ethics of Piracy?

The Jolly Roger of Barbossa's Crew, which was ...

So, the moderators of /r/gaming in reddit have decided to make a grandstand against Piracy and as these things go, a big discussion spawned up around this announcement. I jumped in as well, and that turned out into a long thread about the ethics of pirating games. So I decided to expand and clarify my opinion on that point.

If you’ve been reading this blog for a while, you’re most likely already familiar with my general opinion on piracy (Long story short: I’m strongly supportive of it.). It is for this reason that I cannot stand silent when the usual moralizing against pirates crops up (with alarming frequency) on reddit.

There are a few common arguments for the moral condemnation of digital piracy which I’ll attempt to refute in this post.

Nobody deserves to experience a game or other intellectual property against its creator’s wishes.

The argument here relies on the concept that whoever creates a game gets to choose who is allowed to experience it arbitrarily. At the most basic level, it tries to shoehorn an intangible or infinite good, such as an idea or a specific expression of an idea, into the natural limitations of a tangible or finite good, such as, say, furniture.

This principle – that the creator decides who gets to use it – comes as almost a law of nature for tangible goods because it is built-in the concept of trade required before any use by another person can happen. In other words, before I can experience sitting in a chair, I have to acquire it from the chair’s creator which implies an agreement. The same is true for services rendered, which might be intangible as well, but are still tied to a finite good which is time spent by the one performing the service. So if I want to experience someone playing music to me, I need to have an agreement from them doing so.

The only reason why an exchange is happening in most of these situations, is because this is the norm for distribution we use in our current economic system and because the experiencing of these goods or services is a zero-sum. This means that if two people want to use the same goods or services, an exchange needs to happen to keep things fair and civil, or another socioeconomic system needs to be in effect, where sharing and communal ownership is an accepted scenario. For bad or for worse, the latter option is dismissed and outright, and thus by necessity market exchange become the only good scenario. To put it simply: If you want to acquire a good or service, the only moral option is to compensate its current owner (usually the creator) for it.

Given that for most people, this is the only moral way to acquire goods, it is not difficult to see why it’s immediately juxtaposed on something which does not need it: intangible and infinite goods.

In other words, the above moral condemnation relies in internalized moral values coming from an upbringing within a market system such as Capitalism where all other options for distribution are marginalized, dismissed and demonized. When market agreement for the acquisition of goods and services is all you know as morally acceptable, it is not hard to see why the acquisition of “digital goods” will be considered as immoral is such a market agreement did not occur beforehand.

It is because of this that for many people, even those who pirate themselves, it feels wrong to see people acquiring games without paying for them in some way. It is this feeling of moral condemnation, from which I believe most people start  and proceed to claim that it’s wrong for someone to experience (“acquire” ) digital goods without the agreement of its owner. But this moral sentiment has no basis because the same laws of distribution do no apply. There is no zero-sum game between current owner and anyone else. If anything, the concept of ownership itself loses its meaning when talking about intangible goods and we start talking about replication of goods, rather than exchange.

It is for these reasons that I cannot simply accept the above ethical proposition, which relies on nothing else than societal conditioning. However, most of the time, if you ask the person proposing the above “why”,  then a different justification may be presented.

Game developers expend tens, if not hundreds, of millions of dollars to create games. They deserve to be rewarded for their efforts and costs.

While I agree that someone who creates something very popular should be rewarded accordingly by society, the argument that someone doing something costly (in time or money) deserves to be compensated does not convince. I could bake very expensive mud pies but it would still not entitle me to money for them. If you’re going to support a market system, the whole point is to give people a reason to buy your product or hire your services. One cannot support a market system in one hand, and on the other claim that someone is entitled to reward for effort and cost extended

The main problem here is not that people are pirating games, but rather that the companies making them are still confused about what they are really selling. Copyright law allows someone to pretend that an infinite good is finite, by artificially limiting its supply. It is for this reason that game companies still create games with the misguided assumption that they are creating commodities, rather than services. This is a flawed business model which is built on top of a very flawed institution: Copyrights.

But copyright is realistically1 a law created and enforced specifically to support a specific business model: That of selling books in a technological level where printing books is not affordable for the everyday consumer.

So now we have multibillion dollar industries, built around a business model, relying on a law for a different technological era, applied on things it’s not meant to apply to (digital goods). There is no valid reason why any informed consumer should respect such a business model – and this is why the latest generations simply don’t.

A developer of an expensive game, absolutely deserves to be rewarded if their game is popular, but they do not deserve to rely on an obsolete business model, just so that they can achieve hyper-profits; because that’s what it boils down to. Business models relying on artificial state-granted monopolies such as copyrights are by design far more profitable than business models made with the digital age in mind. And there’s no doubt about it that the latter can be profitable as well. Any look at the MMORPG industry as well as the indie game industry will show that the latest trends are for free-to-play games which monetize their audience through other methods.

These may still be relying on copyrights to a larger or smaller extent, but those proto-business models are still evolving and it’s very likely that forms will be found through which one will be able to monetize even free software games.

If a developer wants to give their game away for free, more power to them, but if they want to sell it at 59.99$ a pop, we have to respect that.

This is a variation of the very first argument and relies on the same assumption: That the owner (usually the creator) gets to decide arbitrarily if and how we are to experience their product. I’ve already explained why this is an emotional argument and why it does not apply to infinite and intangible goods so I will not repeat myself.

I will however point the borderline schizophrenic way that this is applied to games (and attempted to be applied to other digital goods as well) where they want games to both be considered individual products, for the purpose of selling them to you as a package and at the same time want them to be considered services as well, for which you need to acquire a revocable license which you are not allowed to transfer to others.

In other words, the developers want to have their cake and eat it too. They pretend that the best part of tangible and finite goods (for their bottom line) apply, while requesting laws and moralizing against that the best parts of the same types of goods, so that the consumer cannot use them.

It is disappointing that opponents of piracy will gladly grant the creators of content the freedom to pretend whatever they wish, simply because they accept the above maxim. That the creator/owner gets to decide how you experience their goods.

But I see no reason why the creator/owner gets to decide which laws of nature apply.

If everyone got those games that costed millions to create for free, then the companies making them would stop.

I’ve dealt with this argument extensively in my analysis of the Economics of Piracy so I won’t go into detail. Suffice to say that this is a very flawed understanding of how content creation works within a supply & demand market economy. In short: if there is a demand, someone will find a way to make money fulfilling it.  If the previous business models fail to achieve this, then new business models will evolve to perform this task.

Consider this: 8 years ago, it was unthinkable that an MMO could function without monthly subscriptions. And yet, slowly and as the audience increased, MMOs have discovered that monthly subscriptions are less important than a large user base, and have slowly progressed towards a free-2-play model in order to attract more initial customers. The business plan has changed and now the demand is satisfied for high quality MMOs, while still allowing the companies behind them to make money.

Or take Team Fortress 2: In a day where most AAA games come out at full price with frequent and expensive DLC; TF2 has increased its profits tenfold by going completely free and providing all its (frequent) updates for free as well.

And these are only the beginning. It is completely false to say that if people could get the games for free, such games would not be made. What is true to say, is that the companies which refuse to change their business model to fit with the times and the advances in technology, will go down with them.

But it is not moral to respect the wishes of a company who wants to sustain itself on obsolete plans.

  1. Theoretically it’s a law created to promote progress and the arts, but multiple studies and the actual number of modern creative works prove that it is not only unnecessary for this purpose, but actively harmful []

The Barefoot Bum strikes back and the ethics of blogging.

8 12 09 Bearman Cartoon Freedom of Speech
Image by Bearman2007 via Flickr

…Sort of. In response to my internet drama post about banning me from his blog and my thoughts about it and his past actions he’s come out to clarify his position and why nobody deserves to call him an enemy of free speech or whatever. Of course that would actually be a valid defense if I had claimed that he was an enemy of free speech and open debate. Which, you know, I haven’t.

The Barefoot Bum thus, unwittingly, provides us with a perfect example to talk about blogger ethics and go further on why his actions were objectionable.1

He claims that he has no obligation to publish comments or be as nice to commentators and thus implies that shouldn’t be criticized for not doing that. He also claims that he doesn’t object to others criticizing them at their own locations…within a blogpost whining about me criticizing him at my own blog. The Irony is delicious once more.

But what he has failed to grasp is that I’m not criticizing him for being a hypocrite or an enemy of free speech. I’m criticizing him for being an arrogant elitist, for being a dick to people who don’t deserve it and for being hypocritical about being a “a honest seeker of truth” when he dismisses arguments which do not fit into his preconceptions.

His comment policy fits nicely into this picture since it’s a policy which works quite different from the examples he mentions about “no comments”, “no replies from the office”, and “open to all but trolls”. Putting aside the fact that any and all those comment policies can and should be discussed and criticized just as well, his own policy of “comments are heavily moderated and discouraged” is very vague on its guidelines and judging from the examples of what he ends up banning can thus be condemned for the thin excuse for intolerance of different opinions it is. Just because it’s his  policy in his own blog does not allow him to escape this, and this is precisely what I did.

One might ask, as he proceeds to do, why didn’t I do this before? Why I didn’t criticize his comment practices (or his Maoist tendencies) before this drama occurred. The answer is quite simply because I used to consider him an online friend at some point in the past and thus was trying to tactfully point out the errors of his positions without putting it bluntly and thus forcing him on the defensive which would have simply ended up with us speaking past each other. This is only common (n)etiquette between friends and acquaintances really as you’re trying to change the other’s position without breaking up all relations in the meantime. My attempts were especially cautious furthermore as I knew firsthand his intolerance and thus slow. But it was there, in the various counter-arguments I made in his comments and in this blog as well.

Of course, what ended up happening is that the more clearly I started opposing his position, the more annoyed he became at me and the more cold and stressed our interactions became. Still I kept hope that he would be willing to listen to opposing opinions  from someone who’s opinion he used to respect and thus I decided not to come out and condemn him openly until he took the first step to force my hand as I expected him to do, and as he proceeded to do. Instead of thinking why someone he used to read and agree with started arguing against his positions, he took the easier solution to consider that I must have somehow become stupid in the meantime and therefore not worth listening to.

In fact, this etiquette is what Larry seems to be severely lacking and something that he also deserves to be condemned for just as well. His reaction to people who express a different opinion is horrendous. He will accuse them of stupidity or “fucktardery” (to use his own words) at the drop of a hat and thus only manages to discourage and avoid dialogue. Is it no wonder why I consider such knee-jerk reactions counter-productive and do not follow them? And this is precisely the reason I now openly take the time and condemn Larry’s intolerant behavior. Because I wish to discourage it.

I don’t have any illusions that Larry will learn from this of course but he does serve as a great example of how not to act if you’re really looking for truth. Shutting down dialogue, especially when the other side is not being deliberately trollish or aggressive, is not in your interests as a freethinker. Larry may be too far gone with far too thin a skin to save but hopefully the rest of you aren’t.

For closing I am going to address Larry’s contention that he’s not a Maoist because he’s not explicitly said so. A claim so ridiculous on its face that I shouldn’t have to address anyway but I’ll do this just in case one can’t see it. Very much like Socialism or most other political theories do not apply via self-description, so does the opposite hold true as well: The lack of a self-described label does not automatically exclude one from the theory. Larry makes the fallacious reasoning that people are not a “Hitlerites” either simply for being vegetarians nonsmokers, missing the point that those factors do not a Nazi make. However someone who was intolerant to non-Aryan races and homosexuals and also an anti-semite would probably strongly point to Nazi-tendencies. Similarly, the Barefoot Bum’s promotion of governmental communism, his support and apologetics for various Maoist policies, his fawning over Bob Avakian and the RPCUSA and finally his intolerance for opposing opinion in a true Marxist-Leninist fashion, do point out that strong Maoist-tendencies certainly exist in his political orientation, even though he has not explicitly endorsed the whole theory.

If it walks like a duck and it looks like a duck but it hasn’t actually quacked yet to confirm it, you are still warranted to have a very strong suspicion that it is, in fact, a duck.

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  1. Really, It’s not worth wasting any more bytes explaining how he didn’t understand why I was annoyed at him. My post is quite clear on this even though Larry picked the parts which were the easiest to misrepresent and proceeded to do so. []