Once again I must return to the subject of ownership rights and how there’s two very distinct ways to define them: Private Property and Possession. That is not of course to mean that there’s no further variation between each of those systems, such as variation on the time to abandonment, the scale of ownership (individualist or collective) etc but rather that there is a hard core difference which splits the ownership scale in half, making each half incompatible with the existence of the other within the same social structure.
This idea, that Private Property as an ownership system is distinct from Possession as an ownership system should not be difficult to grasp. It is after all one of the core concepts of most forms of Socialism and anyone trying to do a substantial critique – especially of communism – should as a bare minimum be able to understand what socialists actually oppose when we speak about “abolition of private property” or what collective ownership means in practice.
And yet, time and again, instead of seeing valid criticism against socialist theory from defenders of the capitalist mode of production, we see an endless string of strawmen centered around misunderstanding (purposefully, one starts to think eventually) the socialist opposition to “Property”. This is even more cringe-inducing when it is stated as a novel and irrefutable argument against socialist theory. As if it so easily proves that all socialists are just too silly to see and understand the obvious flaws in their opposition to Capitalism. It’s like someone bringing up the “Mud Pie” example as a new and exciting criticism against Marxian economics.
Such is the most recent example where we are guided to understand what “property” is and that communists “seem to forget” a bunch of stuff about how human societies function and the positive aspects of being able to own stuff. It once again trots out the classic red herrings about people who would prefer private property over anything else and that the only way to stop them must be via a state. Yadda yadda. Regular readers of mine should already know how easy it is to refute this nonsense.
It is all, in the end, based on simply calling all “Ownership” as “Property” and thus claiming that we, as humans, can’t function without “property”.He therefore obscures the fact that there is a difference between “Possessive property” and for lack of a better word now, “Sticky Property” and its significance. He pontificates on the voluntary aspects of “property” and how everyone else got it so wrong, while failing to make any point on whether Possession or “Sticky” property should be preferred, something which is at the heart of the socialist idea. In short we replace arguments over substance with arguments over vacuous semantics.
You see, it does not really matter what we call the various systems of ownership, we could call them blue and purple bananas for all the good it will do us. The important thing is that we understand the same concepts. That the socialist criticize the ownership system which facilitates and promotes wage-slavery, rent and usury and promote one which makes that systematically impossible. That this is not a discussion on how we’re going to enforce it (voluntarily or coercively) but on simply which system we ought to prefer.
To simply take your own or what you assume are the “right” definition of the word ‘property’ and superimpose it onto socialist critique, is simple a recipe for strawmen fallacies. Perhaps you have the most popular definition. Perhaps you have the proper or more the most clear. Perhaps not. The important thing to remember, as Proudhon pointed out in the past, is that if you’re going to call all types of ownership “property” then you really need a way to distinguish between possession and “sticky property”. He suggested to call the later the more appropriate name of “theft” of course but I doubt the propertarians will agree on that.
As a communist, I have a reason why I prefer the definitional distinction to be between “Private Property” and “Possession”. Property is generally understood anyway to be “sticky” that is, to remain with someone until they sell or abandon it, regardless of occupancy or use. As such, it does not take much effort, other than explaining that there’s other possible forms of ownership other than that, to clarify my opposition to it. But it’s not important to use those concepts if they confuse someone. I can easily switch to a terminology that one feels more comfortable with if that will make things easier for them. However this is still my preferred terminology for the reason I just explained and thus find it incredibly silly for someone to make strawmen based on what I write for the general audience and then defend their actions on the grounds that their definitions are superior or more correct.
OTOH, what I most commonly end up seeing is that propertarians do not choose to call everything “property” because it is easy to discuss the concepts around it, but because it conveniently allows them to pretend that other valid forms of ownership do not exist. They will attempt to argue that “Property” is necessary and by that lump all concepts of ownership into the same umbrella, even when incompatible with each other. This is necessary in order to make their core arguments from “self-ownership” lead to Laissez-faire Capitalism, something which would be weakened if possession was a valid form of ownership, distinct from private property. Therefore it’s better to assume that the former is simply a subgroup of the latter. In fact, this is surprisingly similar to the way they try to argue that they’re open to the idea of communism…as long as it exists within a greater propertarian framework.
But I digress into an anti-AnCap rant again. What I’m trying to point out is that the words we use are irrelevant as long as we end up understanding each other and making substantial arguments. I long to see someone making a solid critique on why a Possessive system is unfeasible or even simply inefficient, or how private property is more ethical and whatnot…without having those points demolished by decade-old anarchist arguments or simple facts of reality.
And until then, all misguided propertarians who insist on making strawmen and presenting them as the most insightful thing ever and the absolute refutation of any and all forms of Socialism – should and will receive at best a quick dismissal as the waste of time they are, or at worst a well deserved ridicule for being obnoxiously ignorant.