The Tragedy of Boxes

An analogy meant to show how the crises of capitalism are based on structural failings of the system, rather than external meddling (ie state)

The Whitlams performing at the 2007 Australia ...
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Lets take a Rock concert where there’s a considerable amount of people who wish to have a better look at the stage. Lets also assume that people are absolutely respectful of the negative freedom of others and thus will not take physical action to restrict it in any way, unless it is physical action against someone in itself.

Now a perfectly reasonable action on the part of any of these people will be to bring a box with him in order to stand on it and thus get a better view of the stage. Of course others will be inconvenienced by the sudden worsening of their line of sight, while others will become envious of this better position instead.

Again, for both of these cases, a perfectly rational response would be to get their own box to stand on. Eventually most people will have acquired their own and thus the end result would be the same as in the original case.

Now consider that it is possible to stack these boxes on each other and increase one’s height once more. You immediately have a height race where people are trying to outstack each other in order to get a better view.

However, there are two catches:

  • The person using these boxes needs to carry them himself and they can get quite heavy eventually.
  • The higher one’s stack, the more precarious it becomes, increasing the risk that one might fall and more than likely take others with them.

So now we have a situation where through perfectly rational individual actions, we’ve reached the following situation:

First of all, the strongest will be able to carry more boxes and thus oligopolize the view. Eventually the people below and behind will be fed up and leave the concert. Once enough people do this, the general fun of the concert decreases (a concert with 20 people is not much fun I’ll tell you – unless it’s planned that way)  and new people find it impossible to join since they have to bring a large stack of boxes from the start.

Second, as people start carrying more boxes, you end up in a very delicate situation where one person slipping might trigger a chain reaction of catastrophic proportions, both because of the height of the fall but also because it’s easier to fall. Once of course you have most people on the ground screaming in pain, the concert will stop and the new one will have to wait until most have recovered from their injuries.

So we have a classic game theory situation, where individual rational actions for the short term gain have an irrational collective result. This all starts of course from the ideological position that no physical action must be taken against people who start this height race.

This example of course is not random. Specifically it is made to provide an analogy for the capitalist crises. Consider that the concert as a whole represents the economy. The people are the individual companies and the boxes represent investments in capital.

The more and faster a company invests, the bigger the short-term advantage it has until the rest invariably catch up. The rising investment in turn creates the possibility for a crisis of overproduction as eventually there is so much supply that it cannot be matches by demand (especially if wages stay low, but even if not). Once this happens the whole system grinds to a halt, totters and collapses under its own weight once the profits cannot be realized anymore.

In our analogy this is the phase where a few people finally lose their balance. Depending on the precariousness of the concert area, this might mean that a whole section collapses, or that the entire thing does. And once that happens a few people can get some extra boxes on the cheap from those who will no be using them anymore.

The first situation on the other hand is simply the tendency of the system to end up in oligopoly, from which it’s almost impossible to get out of, as new players need to start with a lot of boxes instead of slowly building up. This again exaberates the situation as it takes fewer people to fall and initiate a collapse (They’ve become now “too big to fail”).

What is this analogy meant to show? Nothing more than the structural problem of any system based entirely on rational individualistic self-interest (ie greed).

It is also meant to give an example of why crises of capitalism are systematic and not caused by external factors such as the state modifying the money or credit supply. As you can see, in the analogy these is no need for an external party (a state) in order to have a disaster, but even if we were to add one, the result would be the same.

Lets assume for the sake of this exercise that the state (or in our case, the concert organizers) controls how fast or slow people can get new boxes (eg, they help you carry them).
Would this make any difference overall? Of course not.The drive to the top would still be the same but it would proceed at a faster or slower pace. However neoclassical economists would have you believe that because it is not “natural”, some people overextend, causing them to lose their balance.

But this is not the case of the fall, although it might allow it to come sooner. You simply cannot keep building an edifice indefinitely, no matter how slowly, especially since the same tendency is the one that shrinks its base (as people would  leave disappointed in our example). In the same sense, Capitalism is impossible to be in a perpetual boom situation. Not only does it eventually have to collapse, but it will do so with a ferocity that will be analogous to the intensity and length of the previous boom period.

Of course anyone can see that there is another solution to this problem, one that avoids and endless series of builds and crashes, boom and busts. it is the simple solution of not allowing any individual person to start bringing boxes to the concert due to the long-term repercursions. Doing so would avoid an irrational collective decision.

Needless to say that this would require (the threat of) physical force against the ones who ignore the collective will in favour of their own self-interest. While this is obviously for the best, some ideologues will cry bloody murder and claim that such actions either restrict negative freedom (which they should do. Because.)  or that they will necessarily lead to authoritarianism. But of course this is an absurd proposition for there is nothing authoritarian about not wanting one or two greedy bastards to ruin it for everyone. Concerts everywhere seem to back this up.

Neither would this mean that everyone would have to suffer an inferior concert experience. Rather the solution would lie in rational collective interest, where instead of each person acting alone, all cooperate (ie pool their resources) and democratically decide on what the best thing would be, to benefit all equally.

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A resource wiki just for the Atheosphere

Unveiling the Atheist Resources, a project which hopes to provide a valuable centralized resource to the Atheosphere. By Freethinkers, for Freethinkers.

AR logoWould you like to have a place where all information relevant to Atheist Blogging would be gathered and constantly updated for your benefit? Well for the last few months ((Well, more like days of actual work, as the whole thing stayed basically idle for most of its existence)) me and Larro have been working exactly on such project to provide some help for Atheists, especially the bloggers but not excluding those who take a more passive look.

I conceived the idea once I noticed the large number of resources, ideas and tips that existed and the many ways that bloggers had put them to user. For example, the simple concept of a blogroll had allowed the Atheist Blogroll to exist, from which many other stuff could be based on such as a search engine in atheist blogs or optimized reading lists. Furthermore, many atheists were blogging about ways to use the various tools online, such as Technorati, Reddit, Stumbleupon and the like.

But all this information was dispersed and difficult to find, especially for people who were just joinging the game. So it would be a great idea to have a centralized place where all such information would be gathered and through crowdsourcing improved over time to be as comprehensive as possible.

Thus, the Atheist Resources project was born.

At the moment, this project is still in very early infancy and up to now it’s been mostly me and Larro who’ve been adding to it. I’ve been concentrating on the Toolkit while Larro on the Blog Directory (and the site layout). The former is to allow people to discover useful stuff for their sites while the later is to add a bit of self-management to the Atheist Blogroll and easy updating.

The project is based on the excellent DocuWiki software with a theme that approximates the Wikipedia one (I guess to make the whole thing more familiar. The wiki format should allow us to easily add, remove and update information without fear of losing it and without having to go through a difficult approval process. Everyone is welcome to join.

Of course, this won’t go anywhere fast with only just 2 people on it, so I think it’s about time that I put out the word on the Atheosphere and invite y’all to join. Strangely I’m not the first to mention this as the Jewmanist somehow discovered its existence early and blogged about it already. Unfortunately this didn’t elicit much of a response.

So what is the current functionality? Well of course it’s a wiki so you’ll be able to quickly add and edit anything. I’ve also enabled pingback functionality which means that when the AR links to a blog, it will appear (if this functionality exists – yes, I’m looking at you Blogspot) and when a blog links tot he AR, this will appear on the site as well. This way if someone writes on a topic, say, Technorati, and links to the AR, theit entry will show on the Technorati page for people looking for this information to follow.

Then there’s tags, which is something I’m hoping might become useful for sites listed on the Blogroll. Through them, one should be able to see which Atheist Blogs write about a particular subject and visit them. Along with all the information that should be present on each Blog’s listing, this should enable people to find Atheist bloggers with similar interests easily.

And that’s just the begginging. I’m hoping that with all these brillliant Freethinkers out there, we can make this something unique and useful. So I hope to see you all there.

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Quote of the Day: Anarcho-Capitalist "Freedom"

Ludvig von Mises defends Freedom the best way he knows. By backing Fascism.

Quoth Ludwig von Mises (H/t to An Anarchist FAQ)

It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilisation. The merit that Fascism has thereby won for itself will live eternally in history.” [Liberalism, p. 51]

Yes, Fascism has really saved civilization. Why? Because it didn’t let Capitalism go down of course. Thus we see the classic example of “Anarcho”-Capitalist where Anarchism is meant to imply Anti-Statism but only when it’s in the interests of the Plutocracy.

And yet, many people still promote these ruling-class apologetics as the only true “Freedom”.

The best exposition of capitalist economics I've seen

Some quotes from an Anarchist FAQ which nicely expose the myths of Capitalist Economics

Oh, I do love to read some Economics pwnage now and then. Some of these quotes are just delicious.

In many ways economics plays the role within capitalism that religion played in the Middle Ages, namely to provide justification for the dominant social system and hierarchies. “The priest keeps you docile and subjected,” argued Malatesta, “telling you everything is God’s will; the economist say it’s the law of nature.” They “end up saying that no one is responsible for poverty, so there’s no point rebelling against it.” [Fra Contadini, p. 21] Even worse, they usually argue that collective action by working class people is counterproductive and, like the priest, urge us to tolerate current oppression and exploitation with promises of a better future (in heaven for the priest, for the economist it is an unspecified “long run”). It would be no generalisation to state that if you want to find someone to rationalise and justify an obvious injustice or form of oppression then you should turn to an economist (preferably a “free market” one).

I’ve always said that economics is as much of a science as theology.

The weakness of economics is even acknowledged by some within the profession itself. According to Paul Ormerod, “orthodox economics is in many ways an empty box. Its understanding of the world is similar to that of the physical sciences in the Middle Ages. A few insights have been obtained which stand the test of time, but they are very few indeed, and the whole basis of conventional economics is deeply flawed.” Moreover, he notes the “overwhelming empirical evidence against the validity of its theories.” It is rare to see an economist be so honest.

Indeed

This produces a market for economic ideology in which those economists who supply the demand will prosper. Thus we find many “fields of economics and economic policy where the responses of important economic professionals and the publicity given economic findings are correlated with the increased market demand for specific conclusions and a particular ideology.” [Edward S. Herman, “The Selling of Market Economics,” pp. 173-199, New Ways of Knowing, Marcus G. Raskin and Herbert J. Bernstein (eds.), p.192]

What an insight! The popular economics themselves are decided through market forces, i.e. those who better pander to the ruling class are the most succesful.

Read the rest of the thing. Hell read the whole of this Anarchist FAQ. The Anarchists as usual, hit the nail right on the head.

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Site Hiccups

Sorry for the inconvenience. I’m beating the php gremlins as we speak.

Modern yo-yos.
Image via Wikipedia

My site has recently been trying to emulate a yo-yo. Apologies to everyone who’s been trying to access it and seeing either 404 errors or Internal Server Errors. Believe me, I’m more annoyed than you are by this.

This is a really tricky issue. I wanted to blame my host but I don’t think they are the cause. Something is corrupting one of my database tables which ends up causing php5 processes to hang and eventually consume all my RAM. I don’t know what it is and it’s not easy to find, particularly since I’m without internet at home and have to troubleshoot from work. That means no ssh terminal access and only a web-based ftp access and the php webadmin. Fortunately they were enough for the restore.

I am nevertheless getting mighty pissed off from all of this, particularly since this is not something easy to troubleshoot. I was lucky to get a quick reply to my question on the Worpdress fora but I haven’t received any more help on this. For some reason I suspect Intense Debate as it the one with the most common connections to the DB. Particularly since after disabling it and repairing the tables, the problem mostly went away. I was about the write a very exasperated support ticket to them but I wasn’t very sure so I left it for a bit.

I fully expect this to happen again soon and hopefully I’ll have a better idea where to look then (and hopefully some ssh access).

Still quite exasperated.

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The three struggling powers of non-socialist systems

There are always three currents in each society, striving for dominance. Conservatives, Progressives and Socialists. The former seek to retain rule, the second to achieve it and the later to dismantile it forever.

Populism
Image by Dr Case via Flickr

It is a rare occasion when I get an insight for a blogpost from a comic but this is what happened as I was reading this one. Although the part that spoke to me was just the buildup to the main even, it seems to me that the author did present the powers that struggle for dominion in all non-socialist systems quite succinctly.

So basically, every system characterized by class struggle (thus anything other than socialism) has the following three movements vying for control.The Conservatives, the Progressives (or liberals) and the Populists (or Socialists in recent centuries).

The Conservatives

The ruling elite of any society is generally conservative and thus generally belongs to such parties. This is born out of basic self-interest. The current ruling elite was once the progressives who have reached a position of power and through this leverage has slowly consolidated their gains by pushing for the appropriate legal or ruling system. The best way to preserve this position of course is to oppose progressive reformation of the current system so as to conserve their profit sources and prevent future progressives from overtaking them.

That is not to say that the conservatives are comprised only of the ruling elite, although historically it has been the case. Monarchs, Aristocracy and Feudal lords were all at some point the only conservative aspects of society, opposing transitions to another type of society, such as Capitalism. In recent centuries however, through misinformation and propaganda the conservative agenda has managed to make limited headway in the middle and lower class.

This is generally achieved through faulty reasoning, which is why it is mostly based on irrational beliefs such as religion and nationalism, through which you can make people follow you even if it will be against their own best interest. As such, the progressives either find it impossible to convince people through reason,  and even if they do manage to attack a particular point, as they don’t have the leverage of power, the argument can simply be ignored.

This path of a progressive becoming the conservative is the norm and examples of it abound in history, but one very recent example is none other than the success of Microsoft. Here we have a company which in the 80s and even up until the early 90s was hailed as someone who was doing everything right, the underdog that was challenging the status quo and coming out on top, putting one over the Big Blue etc etc. Back then, while MS was still growing, it was very tolerant of piracy (they didn’t like it but they took only token action against it) and against software patents.

Once Microsoft became the power in the software world however it started singing a different tune. Suddenly patents are necessary and good, piracy must be squelched by any means necessary and political lobbying has increased hundredfold. Looking at this change alone, it doesn’t really make sense and it just feels like a company suddenly turning “evil” for no reason. But from the perspective of power consolidation, the actions of Microsoft (and other in a similar position) make a lot more sense. They are the type of actions any entity which gains the power takes in order to be able to retain it with the least amount of effort.

Think of that the next time you wonder why Google “does evil” now.

Progressives

The progressive or liberal part of any society is simply those who are moderately well off but cannot ascend to the position of ruling elite due to the barriers the previous batch of progressives – the current ruling elite, has put up. In short the progressives are generally the middle class with great expectations.

The progressive face changes form in every epoch. They were the artisans under the monarchs, the bourgeoisie under the aristocracy and today they are the right-libertarians, the minarchist-capitalists etc. The “progress” they seek, is their progress to the top, and the “liberty” they ask  is the liberty to rule. Like all progressives before them, once power is in their hands they become tomorrow’s conservatives in their attempts to retain it.

Like the conservatives above of course, their number are not limited simply to the middle class, although that is their base. Their rationalistic rhetoric can easily demolish the weak arguments of the conservatives and draw in people with dreams of grandeur. It is convenient that a fact which can be ignored is that there is simply not enough room at the top in they pyramidal form of all hierarchical systems. As such, only the most capable and/or brutal progressives will achieve ruling position. But of course, all progressives consider themselves the most capable.

It is not realistic to expect progressives or liberals to stick to their values once society has been reformed to their liking (ie with them on top). History is ample proof of that. This is something to keep in mind when you listen to rhetoric from “anarcho”-capitalists about how good a society would be under unregulated capitalism.

Socialists

I use the label ‘Socialists’ instead of ‘Populists’ for while the former is a relatively recent movement in the history of mankind, (whereas populism, or movements “for the people” have always existed to some degree) populism without a socialist or egalitarian perspective has always been hijacked by the few for their own ends. The people have always been betrayed by those liberals or Authoritarian “Socialists” leading them to fight “for the people”.

And while there have always been egalitarian ideologues, they never gathered a lot of momentum before the Marxist and Anarchist movements which presented not only a reasonable argument on why an egalitarian society is preferable but also practical methods to achieve it. And while both Progressives and Socialists are disgruntled with the current ruling elite and rules of society, that is where their similarities end, for only the later seek a permanent end to ruling elites.

So where the Conservatives struggle to retain their rule and Progressives strive to claim it for themselves, it is only the Libertarian Socialists who wish to allow each person to achieve self-rule, and actualization. All three currents will use populism as reasoning but only the libertarian socialists have a concrete way to achieve it.

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Why not try to change the system from within?

Is working within the capitalist system preferred to other actions when one does not expect Capitalism to topple within one’s lifetime? Obviously not.

What is it with the people who have taken the road of compromisation to direct arrows or morality and condescention to those of us who have recognised it for the sham it is and choose to act appropriately? It is not the first time I’m reading this kind of appeal to emotion, but the difference is that this time the argument comes from a self-identified socialist who even flies and red and black flag.

So this latest argument (in Greek) basically says the following:

  1. Capitalism is bad and many of us struggle to topple it in favour of socialism.
  2. But realistically this will not happen within out lifetimes. If that is the case, why do we still struggle instead of just  living a normal life?
  3. Is it because we want to help the downtrodden nevertheless? But in that case, centrist politics are a better path since those have the possibility of making an actual change within our lifetimes.
  4. If you don’t want to follow centrist politics, it follows then that it must be because of your “egoistic idealism” which prevents compromise even though it would do more good within your lifetime.
  5. If then one does not expect his struggle to topple capitalism in his lifetime, and as a result of this knowledge does not turn to centrism, then they are a hypocritical idealist.

Unfortunately the author makes some pretty bold assumptions in here which I need to tackle.

It seems that a very main point of the author is point 2, (something which is later confirmed in the comments). But wether Capitalism will be toppled within our lifetime is irrelevant to wether one should struggle towards this purpose. The reason why I speak and take the appropriate actions against it is because it must be toppled eventually. It may not be within my lifetime but I can only hope that what I do and say will be the base on which others will step on to perhaps complete this task.

Further to this, it is practically impossible for any of us to know when Capitalism might die. None of us is a seer and if anything has been shown by history is that Capitalism is a very precarious system. Going from a stable Boom to a dangerous Bust within a few short years. And if the correct mindframe has not been cultivated when the Bust comes, then the opportunity is lost.

So if anything, not working towards the end of Capitalism through radical means, even when the system is stable, only ensures that the system will perpetuate.

Point 3 however is the largest objection I have to the whole thing. The assumption that working through parliamentary centrist channels will do more overall good than radical actions. The whole political history of the 20th century in the western nations is one of Socialist or Centrist parties trying to make the system better. What have they achieved? That the worst excesses of Capitalism will simply be migrated to areas outside of their “benevolent” influence (ie other nations), that the revolutionary movements at times of crises were safely defused by a few scraps thrown to them (via the same centrist parties) by a terrified capitalist class, that the situation in the world has nevertheless steadily grown worse.

No, the reformist parties are never a better solution. History has proven that much time and again.

What is the reason why me and others refuse to play this game? No it’s not utopian idealism, it is the knowledge that our energy would be better served elsewhere. Direct action for example is a 100 times more effective than parliamentarism. It is through direct action that every socialist change has happened, for which then the aforementioned parties have attempted to get credit. Leading by example, with cooperatives and takeovers is another.

There’s too many different ways that Capitalism can be undermined, and reformism is not one of them. If anything, the accusation of naive idealism should be directed back to those who call themselves socialists and yet support a course of action that has been proven, both in theory and in practice, to be actually helping the Capitalist system stay in place, rather than the opposite.

Of course, that is not to say that parliamentarism cannot have its uses. In some political systems for example, where non-voting counts for the winning party, it’s far better for radicals to simply vote for the most radical party that exists, or alternatively to simply create a new party for the purpose of removing the votes from the (usually two) ruling ones and to serve as an awareness vessel. Winning parliamentary seats is irrelevant as even if by stroke of luck it happens, it will not amount to anything.

In short no, even if Capitalism is not to be toppled within my lifetime, direct action from below is infinitely better than parliamentarism. Any emotional arguments to the contrary simply try to play people in supporting the lesser evil and perpetuate the status quo.

Further Reading

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Libertarians and Intellectual Property

The only thing more inconsistent than a libertarian who supports Intellectual Property (IP) is a libertarian that doesn’t but continues to support Private Property (PP).

Intellectual Property Zone
Image by gurdonark via Flickr

The only thing more inconsistent than a libertarian who supports Intellectual Property (IP) is a libertarian that doesn’t but continues to support Private Property (PP).

Renunciation of IP is actually a very trendy thing to do by fledging right-libertarians. I would venture to suggest that it might be the very first dip many take in libertarian waters.

Some will do it on a purely practical grounds, such as the devolution of the Free Software concept that is Open Source, by taking out all the ethical base in order to make it more “business friendly”. Others, on the other hand will renounce it on ideological reasons, namely by claiming that the concept of IP is nothing more than a state sponsored monopoly and thus illegitimate. I’ve actually been stumbling on this type of reasoning quite a bit lately and something about sounded inconsistent.

And the other day it struck me as I was arguing with an Agorist, who was at that point defending private property. The argument he had made in another passing comment against IP was the same as above (IP is state-sanctioned monopoly blah-de-blah) so as  I was pressuring him to explain how PP would remain in a stateless society where the workers would be capable of seizing the factories without fearing state reprecursions he gave me a most underwhelming answer: “Any sensible free market court would rule against workers who tried to violently seize the factory they worked in.”

But why would any such “sensible court” side with PP? Because it is self-evident? But obviously it is not, for the workers attempting the seizure of the means of production. don’t see it. Because it is a Natural Law? Don’t make me laugh.

But lets for a moment consider that indeed the courts side with the Capital instead of labour. The question then arises of why such a “sensible free market court” would not in a similar way side with IP as well? Any possible argument one can make in defence of PP can most likely or with slight modifications be made in defence of IP as well.

The thing is, that here the anti-statists ((No, they aren’t Anarchists. That’s much more than simple anti-statism)) are blinded to the fact that PP claims are state-sanctioned in exactly the same was as IP. They assume that in a post-state world, the federation of courts (or what have-you in Agorist Libertopia) will protect private property in exactly the same way as before but for some reason refrain from doing so in regards to intellectual property.

And since their dismissal of IP is not based on an ethical argument but rather on the infantile “It’s not legitimate because the state does it”, in a stateless future where IP is still supported by the courts and enforced by those private insurance/security forces, they can only stay silent.

Of course there are the few libertarians who do dismiss IP on purely utilitarian grounds. But then they go on to support PP on ideological reasons, which is a clear sign of ideological bankrypcy. This is because from a utilitarian perspective, the abolition of PP is superior (for reasons I shan’t go through here).

And because of this, such libertarians will forever remain inconsistent, for to avoid that, they would have to look at both types of property on ideological grounds and therefore support both or to look at them from utilitarian grounds and thus reject both.

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My four days of hell are (almost) over

Back after 1 hard weekend of moving.

Those more attentive of you might have noticed that in the last few days I haven’t been very active online. Not many posts, twits and whatnot. The reason is that I’ve been preparing to move to a new flat down to the road and finally this long weekend we went through the hellish task of renovating and moving.

I’m still hurting.

I don’t have internet anymore.

My previous landlord has dissapeared from the face of the earth with 1k of my deposit.

I don’t have a place to put my PC anymore.

I’m still hurting.

All in all, some good fun. I just don’t want to be moving for the next 10 years.

On the bright side, I finally got a room in the colour I always wanted. It looks something like this 😉

Pics will follow.