Comment Wars Meme: Why Intense Debate is superior to Disqus

The last post on war: Thoughts, wishes, duty.....
Image by FlickrJunkie via Flickr

In recent months, outsourcing one’s blog comments to a specialized comment engine has become quite trendy for many people. Of those specialized engines, two are gathering the most publicity, Intense Debate and Disqus. I jumped onto this comments outsourcing bandwagon about half a year ago and my choice was Intense Debate Comments (IDC from now on). Not only have I not regretted at all but I’ve become such a staunch evangelist for this system that I have made quite a few converts 🙂

So what is this post about? Well, yesterday, Friar Zero asked my via email why I preferred IDC over Disqus. The simple answer is that IDC was the one I stumbled onto first, quite randomly while using the Get Satisfaction support (GSFN from now). I discovered Disqus shortly after that but since I had already taken IDC for a ride, I saw no reason to start all over again and Disqus was not also using GSFN so as weird as it sounds, that was a major reason for me at the start.

But of course that’s not a proper reason and I think it’s time for me to actually write  in detail why I preferred one over the other. And since I’m doing that, I thought I might as well make this my first meme and perhaps trigger others to explain for themselves why they use their current choice. This will hopefully create a body of opinions which might give bloggers enough information about each option from all sides of the argument, to make an informed decision.

So the rules of the Comment Wars meme are the following:

  1. Declare which system you prefer and perhaps give a short history of your decision.
  2. List the reasons of why you prefer you current system choice over the direct competitor (If you’re using IDC, your competitor is Disqus and the other way around).
  3. (Optionally) list the reasons why you prefer your current system over your blog’s default comment system (WordPress, Blogger or Typepad most likely). If you’re still using your default system, instead list the reasons why you consider it superior to both IDC and Disqus.
  4. Link to the person who tagged you for this meme.
  5. Link to any other people who are using any third-party comment system of whom you care to know why they chose as they did.  You can also link to any people who are still using the built-in comment system and you want to know why. Make sure to leave them a comment or send an email to inform them that they have been tagged.

So without further ado

Why I prefer Intense Debate over Disqus

Some Horrible Threading in Disqus
Some Horrible Threading in Disqus

1. The threading looks and works much better

The original thing that drew me to IDC was the capability to have threaded comments and this is still the thing that breaks or makes the deal for me. IDC threads simply look natural, with the little arrow pointing to the reply below, with the reply being just a tad to the right (so as to allow a lot of threading before you run out of space) and where the end result just looks natural.

On the other hand, Disqus threading, to me always looked ugly. Blocky comments which simply begun below and quite a bit indented which had the result of quickly running out of space. This became painfully obvious when I participated in a lengthy discussion through disqus and after the 13th reply, it stared becoming very annoying to continue (sample on the right)

On the contrary, in the Division by Zero, I’ve held a 30 deep-thread going without any major inconvenience. Granted, it helps that I have a variable width template (why waste screen real-estate) but it is mostly because of the way IDC conserves space and builds the thread.

It would be impossible to hold a 130-reply thread going without good layout and the fact that I did and it’s actually readable from a visitor’s point of view, is a major success.

The only thing missing (from both systems) is a way to connect a reply to the parent comment, but IDC already has the collapse thread function and I know they’re working on better solutions.

2. They seem to innovate in the correct direction

While both systems have taken a generally similar path in features, and even though IDC came later to the party, IDC seems much more full in features that Disqus. I’ve been seeing a lot of new features such as the recent ability to paginate comments in order to keep the page load fast, or the capability to keep your wordpress comments synced both ways with IDC.

I do not know what the recent innovations of Disqus have been to tell the truth as I don’t pay attention to them so I can’t really compare the relevant speed they advance. A quick look at their blog tells me they do provide a lot of good stuff as well but I get the impression that they are more interested in making more fancy features rather than strengthen and make the comments themselves as good and solid as possible.

3. Email notifications rock

By now, I’ve gotten email notifications for replies by both systems (and from builtin solutions) and I can safely say that IDC was the best for the following reasons.

  • They send a notification immediately after a reply is posted to a thread below your comment. That is, if you leave a comment and someone replies to it, you get a notification. If, after 3 days, someone replies to the reply to your comment, you are still notified, as this is continuing from a point you raised. I find this great to keep a conversation live and going ((It’s been a while since I got such a notification as I generally comment on my own blog where I get an email for everything. Last time I remember, this functionality was the case but it may have changed since)).
    On the other side, Disqus seems to send notifications only every 30 minutes or so (thus some times passes before you get informed that you got a reply, and by then you might have gone to do something else) and then you only get notifications if someone responds directly to your comment. You don’t get informed if someone continues the discussion that you started.
  • The email notification includes your response to that comment as well, so you can immediately see the context of what they are replying to. This is quite important as it’s very often that I do not remember what I was saying at the time.
  • It allows you to reply by email. Granted, so does Disqus, but not the built-in systems.

4. They are (now) owned by Automattic.

This is more of a personal preference than anything else but it really made my day when I learned about it. To clarify, Automattic are the makers of WordPress, the Blogging software the Division by Zer0 stands on and, for me, is the best you can use. That IDC is now backed by the skills and expertise of those people gives me much optimism about the future.

And since WordPress is a Free Software, you never know, perhaps we’ll be able to convince the IDC people to finally liberate their code (it’s for their own good after all 😉 )

To tell you the truth, I can foresee Disqus being acquired by WordPress’ rival in the blogging battlefield: Blogger/Blogspot, or more accurately, Google. If this happens, things will get…interesting.

5. They use Get Satisfaction and their support guys are top-notch

GSFN has become one of my favourite places to seek support and it was actually how I came to discover IDC as I explained at the start. Their support guys are still active over there and they generally provide excellent support (although a few times I did go for weeks without solution). I’ve had issues which were reported only by me actually looked by a developer to find a solution very quickly. Although some times I really felt like pulling out my luxurious hair, eventually a solution was found and the than all was right in the world again. But no matter what, very rarely will you find a support person volunteer to help you scour your blog for possible problems just to make sure that everything is ok.

Unfortunately I do not know how quick the Disqus support is but the fact that they use their own support forum generally does not make me happy.

Another big benefit of GSFN is the ability to separate ideas from other support issues and get an idea of how many other people want the same idea to happen. Quite a few of the things I’ve proposed in the past have already been implemented and the devs generally pay attention to what their userbase asks for. This counts.

6. They integrate very well with WordPress

At the moment of speaking, the IDC wordpress plugin merges very well with the platform. Not only can you manage your comments in the same way as before (bulk moderation etc), but it also gives you some extra functionality, like the ability to reply to comments from within WordPress moderation or filter by author.

I won’t claim that the plugin is perfect as I have suffered quite a bit through it (I was testing it since the alpha) but I can safely say that for most people it should work flawlessly and if you have a problem they’ll be able to fix it for you quickly 😉

And with these six points, I finish my reasons on why I prefer IDC over disqus. Very shortly now, I’m going to present…

Why I prefer IDC over WordPress’ built-in comments

1. IDC has threading

As I said, this is a deal-maker for me. While wordpress can achieve threading with plugins and the newest 2.7 has it built-in by default, in my site it never looked nice and you could not thread more than once (or the theme broke and I couldn’t fix it). IDC worked out of the box, and much much better than I could ever imagine. Indeed, I was so impressed with the Threading capabilities of IDC that I could now change my Comment policy to allow discussions to flow much better.

2. Email Notifications

While wordpress can do this with plugins again, it doesn’t do email replies.

3. I can keep my site is less bloated

WordPress can indeed handle email notifications and threading and whatnot but all of these are extra code that needs CPU power to run and on a shared hosting like mine, every little bit counts. Granted, IDC hasn’t been the fastest kid on the block until now, but recently the devs put it on a diet and with some new comment organization features, they’ve made it much faster to load.

That means I can get all these functions and anything more the developers cook up, without having to worry about updating 3- or 4 different plugins which might break each other or slowdown the site.

Resolution

In my eyes, IDC is and will remain the better choice for most people who want something superior than what comes with the box. I’m certain that the competition with Disqus will remain heated but this only benefits us all in the long run

Below you will find a poll where you can vote, as a blogger or as a commenter, which system you prefer. If you take part in the meme, feel free to link here for others so that we may get a bigger view.

[poll id=”4″]

And finally, to tag some people to get some opinions and spread this meme. I’ve tried to tag a nice spread of systems to get various opinions on this.

Anyone else who is reading this, feel free to take part as well and let us know why you chose as you did. let the Comment Wars begin!

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OMG! Another epic internet moment.

In response to a news article about a family that named young son Adolf Hitler (!)

This happened to me: my parents, old-time lefties, named me “Karl Marx” — they apparently thought it would not be a problem, as society seemed to be moving into a groovy, understanding time (late 60s). They, uh, thought small-mindedness was a transient cultural trait, as opposed to an enduring human characteristic, particularly among junior-high kids.

Boy, were they ever wrong! It took a few years, particularly because we — duh! — moved to rural Idaho in the interim, but around 5th grade the other kids figured it out, and I was cooked. History class was always brutal, and there are probably hundreds of school yearbooks with a hand-drawn bushy beard obscuring my face.

It got easier in high school, as it was kind of an edgy name, but at age 17 I rushed over to the county court and changed my name. I made my father pay the court fees, for obvious reasons.

The younger Karl Marx
Image via Wikipedia

In response to a news article about a family that named their young son Adolf Hitler (!) a redditor leaves the following comment of his own tragic experience:

This happened to me: my parents, old-time lefties, named me “Karl Marx” — they apparently thought it would not be a problem, as society seemed to be moving into a groovy, understanding time (late 60s). They, uh, thought small-mindedness was a transient cultural trait, as opposed to an enduring human characteristic, particularly among junior-high kids.

Boy, were they ever wrong! It took a few years, particularly because we — duh! — moved to rural Idaho in the interim, but around 5th grade the other kids figured it out, and I was cooked. History class was always brutal, and there are probably hundreds of school yearbooks with a hand-drawn bushy beard obscuring my face.

It got easier in high school, as it was kind of an edgy name, but at age 17 I rushed over to the county court and changed my name. I made my father pay the court fees, for obvious reasons.

On every tax form, university application, and — most humiliating — job or credit application, I am required to put “Karl Marx” as a previous name, for background checks. Thanks Mom & Dad!

Other than that, it’s just a family joke these days, and even my high-school classmates have tired of it at reunions.

–Joseph Stalin

You sir, win 1 – nay – a 1000 internets!

I LoLed.

Yet another reason why I hang out at Reddit.

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The "Risk" in Capitalism is nothing more than a scare tactic

Loosing money
Image by Pulpolux !!! via Flickr

The most common argument I hear when arguing for the exploitation theory with Anarcho-Capitalists is the concept of Risk which supports the idea that the Capitalist deserves a share of the profits, even though he is not putting any labour in, himself. The argument usually goes somehow like this.

  • Me: ‘The Worker is being exploited because he’s not receiving the full results of his labour’
  • AnCap: ‘The Capitalist deserves part of the profit because he took the risk with his capital to start the company. If the company fails, the Capitalist has lost his money.If the company does well, he deserves to be rewarded for taking such a risk’

As I have to deal with this a lot, I think it might be worth writing my objections to the concept and how it does not counter the exploitation theory.

Risk does not exist once the Return of Investment has been made

We start on the situation where the Capitalist has wealth but not yet bought any means of production. He decides on a venture that he assumes will be able to make a profit and builds a factory to produce the product. At this point, we assume that his risk is that he might have judged wrongly and there might actually not be any margin for profit so he will end up not making up his investment on the factory.

Lets assume however that he was right and the new company does make a profit. This profit of course comes from taking part of the surplus value created by the workers and our Capitalist would claim that this is warranted since he deserves to make back his investment.

But the Capitalist will not stop there. When ROI has been made, and all his investment has been returned to him in the form of profit over time, the capitalist will continue to exploit the workers in order to continue making more money, over his initial investment. At this point, this exploitation cannot be claimed to be justified because of the risk, as there is no more “risk” to speak of. Even if the company were to go under, the Capitalist will leave with as much wealth as he came in.

You may claim that the Capitalist is worse off because he has not grown any richer from this venture and because present wealth is of more value than future wealth, then he has come out at a loss. Fine, I say, how much money does the capitalist deserves before the factory passes over to the workers? Two times his investment? Five? Ten? Of course for the Capitalist, the answer is that it is never enough. Any wealth the company makes is deserved because of the initial “risk”.

But any worker can see how absurd this is. The profit the capitalist has taken over the years from all the workers of the factory has paid the initial investment many times over, but the worker still does not own anything. Even though the workers have done all the work to make this company productive, they do not deserve to own it at any point simply because the capitalist was the one who had the money at the start.

The worker is taking a risk as well

Apologists of risk like to point out that the worker is not taking any risk at all, and this is why his wage is reduced. If the company fails, only the capitalist has lost any money (which as I pointed out above, will not be true after a while) while the worker can simply go out and find another job, keeping all the money he made from wages.

But how true is that? Does the worker really not take any risk? Of course he does. First of all, the worker is usually paid at the end of the month for the work he put during. If a company is facing financial troubles then it’s quite probable that wages might be pushed back one or more months during which the workers must use their savings to survive. They will be pressured to do this “for the good of the company”.If the company ends up failing after all, the workers have now lost their wage(s). That is a risk. The AnCap will claim that this is illegal and so on but the worker will not get paid either if the capitalist goes to jail. This very real and practical risk of the worker is never rewarded like the risk the Capitalist takes.

But that’s not the only loss the worker has. He might have moved areas simply because he wanted to get this job. He might have left a more secure job in favour of the new one which failed, and any number of other risk factors. None of these are worth reward by AnCap thiking however, as the only thing that counts is the chance of the capitalist losing his investment.

The reward is big, the risk is low.

The AnCap will claim that the Capitalist deserves huge rewards simply because he’s the one taking the huge risks. But if these risks are so large why doesn’t the capitalist share them in order to avoid stressing himself? Why does he not allow the workers to share the risk (which they already do anyway). The answer of course is because the rewards are much much higher than the risk which is generally low. We’re not talking about gambling here where you have, say, 1 in 36 chances to make 36 times your money. We’re talking about a situation where “market research” allows you to foresee where the ball will go to (and you have something like 1 in 10 chance to judge that incorrectly) and where the reward has no upper limit.

It is no wonder then that the Capitalist takes “risks” and doesn’t want to share those “risks” with anyone. If I am in a casino and I have 1 in 10 chance to not make 10 times my bet, then we’re not talking about risk anymore, especially not when I can simply put 10 different bets and assure that whatever happens, I’ll get out much 90 times wealthier.

Of course, the real risk in this situation does not fall on the capitalist, it falls on the system as a whole. Because when such a chance opens, every capitalist jumps onto the table and bets. And since only 1 in 10 can ever lose money, the casino soon runs out of money and goes bust. Replace “casino” with economy and you basically have the reality of a capitalist crisis.

“If the risk was low, then the workers would take it themselves.”

The AnCap of course will counter my above point as such: ‘Well, if the risk is so low, why don’t you take it yourself then? The fact that the workers don’t band together to pool the resources and take the risk is proof that they do not want it and that it’s not as low as you claim.’

The reason why workers do not take the risk themselves is that the capital that is required to have such a low risk is far beyond their capabilities to save. The known low risk investments have already been claimed and the Capitalist who owns them will request far more than the workers can ever accumulate through labour. The not so well known investments require money to simply discover them. Without this market research, your chances in the capitalist roulette are not 10 in 1 anymore but 1 in 10, and unlike the capitalist, you only ever have one chance to bet.

The only chance the worker or a cooperative then is left with, is to stumble upon an opportunity which has not been tapped already and thus the cost to enter it is low enough. This is how almost all recent self-made capitalists achieved it, from Bill Gates, to Steve Jobs to Larry Page. But this is about as practical for the majority of workers as is playing the lottery.

To get back to our casino example. Imagine a casino where the minimum chip costs as much as a well-off worker can make in a lifetime. Not only that, but if you have enough money, you may be able to bribe the croupier to tell you where the ball will land. When you win, you get paid with the money of people who are not playing. A well-off worker would be hard pressed to simply afford the minimum bet and even then he will still not have enough to bribe the croupier.

Epilogue

I hope I have provided you some arguments on why the candy of “risk” that the Capitalist will use at every opportunity is flawed. For me, this does not even begin to defeat the theory of exploitation as the the risks of capitalism are negatively proportional to the Capital one has.

I will leave you finally, with one quote from the Barefoot Bum who helped me round out this piece

If risk is all-important, why can’t the people get together and spread out the risk, instead of concentrating the risk in some capitalists, and allowing them to have tremendous power as a reward for taking risks?

That’s basically what socialism does: Take all of these differentials — risk, surplus value, political power, etc. — and spread them out to all the people, instead of concentrating them.

If it was a good thing to take political power concentrated in the king or the oligarchy and spread it out among the people in a democracy, why shouldn’t it be a good thing to take economic power concentrated in the capitalist oligarchy and spread it out to the people?

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The oasis of free slaves

The Chebika oasis
Image by Bartek Kuzia via Flickr

Mr Jones was lucky enough to have acquired his little estate and farm before the nuclear war ravaged the world’s ecosystem and made the surrounding area into a brutal desert. His land managed to survive due to his luck, being on top of an undergound river and far from any major cities.
Mr Jones and his family was however left to fend on their own. They couldn’t toil the whole farm of course but they could certainly feed themselves and raise some animals.

With civilization destroyed as we know it, along with the major productive capabilities, slavery once again become the norm. Slavers quickly rounded up people who could not defend themselves and gave them away in exchange for food and other products. Eventually some dared the desert in a caravan, losing a few slaves in the process and reached his farm. Mr Jones became the proud owner of slaves.

He didn’t have to do much to maintain them. He simply made them build a shack for themselves and every day he would send them out to the fields to work the land, tend the animals or build new items in the workshop that he could sell to the slavers. He and his family would supervise them to avoid them making weapons to attack them or conspiring with each other.

This situation was very profitable to Mr Jones and soon his little farm had become an oasis of civilization. “The last bastion” he liked to call it. He became very wealthy through trading with caravans who came to his land for food which now he had ample due to his new productive force. He got more slaves and even got some slaves who got extra benefits and policed the others. All was going perfectly.

But Mr. Jones was still distraught. Before the war, the concept of slavery was abhorent to all but now he was the owner of all these people. But what could he do? If he didn’t buy them, the slavers would have simply let them die in the desert to cut their losses. And since he bought them with wealth he produced with the sweat of his back, shouldn’t they make up for his loss? And anyway, he wasn’t a cruel master at all. Almost no whipping.

But he still did not like it, something was gnawing his conscience when the thought of slavery enterred his mind. It was at this point that he bought an old book from one of the caravans which explained a lot of nice concepts. Liberty, justice, human rights. It was written by some Von Mises person.

All of this struck a chord with Mr. Jones. This was the solution he was looking to his moral issues with slavery. He knew in his gut that liberty was a unalienable human right that he shouldn’t have taken away from those people. How could he have been so blind? If he didn’t make up for this, he wouldn’t be able to live with himself.

So the very next day, he gathered all his slaves and made an announcement. ‘I grant you all your freedom’ he proclaimed after a short rhetoric introduction. ‘I have looked into my heart and discovered that it is not fair that I take away your human right to liberty through force. From now on, you are free to leave at any point you wish. If you do wish to remain here, you’re welcome as I will need some workers to take the place of those who leave.’ Now it was time to show how magnanimus he had become. ‘I will first of all give all of you some extra money to repay for the time as slaves, We can use bottlecaps for that since noone can make new ones anymore. If you decide to work for me, I will pay you all 100bc per month.’

And so, Mr Jones freed his slaves and his conscience. Finally he could rest certain he was not denying anyone’s right. He of course had to make them pay rent to stay on his land and he thought that 50bc per person was a good enough price. He also made his food quite affordable to them, it came to just about 40bc per month per person which even left people 10bc to save and sometime buy one of the products of his workshop.

He know he made the right decision almost immediately. Everyone decided to stay and work for him voluntarily! Nobody decided to dare the desert and that just proves how good an offer he had made to them. He could now not worry about supervising them at all and he could simply sit in his home and enjoy life. The products and well deserved profits were coming on their own now.

Everyone was free and doing what they chose to. The free market had thriumphed at last.

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Why providing an email when commenting here improves your experience

Leaving comments at this site will greatly help you stay in the loop and continue participating in the discussion.

Curly
Image by paral_lax via Flickr

To all new commenters (of which I’ve been getting a lot recently) I would like to make a suggestion. You have probably noticed that I have a javascript based comment system ((Actually, you can still comment even if you have javascript deactivated, but it doesn’t thread and so you get comments very disconnected)) and there’s a lot of threading going on. This is very useful for longwinded conversations where many points are discussed at once but it has the problem that it’s not as easy to find when you’ve been replied to.

The solution to that exists. When you comment, you have the option of providing your email address, which I notice that most people do not fill in, I guess because of concerns about spamming. That’s not  a problem in itself but I wanted to point out the benefit you have when you do provide it. Mainly that you get email notification about new replies to your own comments.

The way it works is this: If you’ve filled in an email address, whenever someone responds to a comment you made directly, by using the “post reply” button directly under your comment (not the one in the end of the comment list), an email is dispatched to your address informing you that someone replied to your comment and also quoting what you had said (to jolt your memory).

At this point, you can follow the provided link which takes you immediately to the new comment, so that you may reply directly, or you can reply by simply replying to the email itself (that is, no need to visit the site at all). ((The later option is still a bit flaky sometimes but in general it should work.))

The biggest advantage thus is that you can continue in the conversation without having to take any extra action by yourself like subscribing to the comment RSS or visiting repeatedly to check if any new replies have been posted. It allows makes the discussion to progress faster and more intensely (pun intended)

There is also one side benefit to providing an email address in that if there is something wrong (as was the case when the “see more replies”  link broke) I can send you a direct email to inform you that no, your comment is not lost or deleted (as many assumed) and I’m working on fixing the problem.

So that’s all, if you can, I would ask you to provide an email address so that you don’t lose track of the conversation and you can easily continue without having to scour through the comments.

I’m aware that you may have a valid concern about providing the email that I have not considered and perhaps we can find a workaround. So if you still do not wish to use it, I’d love to hear why.

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What's the best compliment you can give to a freethinker?

I was given a surprising compliment, by an “Anarcho”-Capitalist no less. This is the kind of stuff I like to hear now and then.

Quoth Eric Evans

The great thing about db0 is that he made me really strive to refute what he was saying. Always reading material by people who agree with you is easy. Reading disagreeing opinion is difficult. db0 has made me think about the solidity of my position for a day now. Every road I’ve gone down has its problems.[…]

Personally, as a blogger, this is one of the best comments anyone can make about what I write. I do not write to simply reinforce your own preconception and solidify what you already believe. I criticize in order to create discussion. I write what I think in order to make others think as well.

I’ve been brutally assaulted in discussions by the vocal minority of both Marxists and Misians because I challenged their core beliefs and opinions, but as long as some people in the silent majority get to thinking (even if they dismiss what I say eventually), then I consider my work as a job well done.

So thank you Eric for the kind words. Opinions like these is what keeps me going and makes it all worthwhile at the end of the day. Even if in the end you can refute my arguments, you will know that your ideas more solid than before. I hope that in the 3000 people that visited the Division by Zer0 from mises.org these days, there are a few more “Erics”.

It seems that I have made some waves…

Oh shi– A recent post of mine was linked from Mises.org and now I’m being swarmed by Misoids!

Rant in E-Minor album cover
Image via Wikipedia

It seems that my latest post refuting the Austian refutation of Marxist exploitation theory has been noticed by none other than the official mises.org blog. The reaction was only to be expected.

I provide to you a sample of AnCap civility for your amusement 😉

This guy admits he’s no economic or marxist sholar, yet he’s calling our theorist hollow!? What a moron!

No, I said that your system sounds hollow. Learn to read?

He also has a laughable article on his site trying to debunk Rothbard’s “Egalitarianism as a Revolt against Nature”

The only laughable thing about this article is Rothbard himself really. What a douchebag.

Yawn. Another crank. Let him “refute” to his heart’s content. Just more nonsense to ignore for me

Not bored enough to write a comment about it obviously. But I also got the crank title at least.

Like most marxoids dedicated to proving that capitalism is evil because if the worker didn’t work for a wage the worker would starve, the role of the people who actually sell food is mysteriously overlooked.

Marxoid? Ok Misoid, I do not ovelook the role of people who sell food at all. If they are the intermediary for selling the item, then they simply pay the worker for the food he produced. Their labour is the act of selling and they should get to keep the full suplus value they create with that.

In short, this moron does not know what he is talking about.

Thank you. Hugs and kisses back.

The site also seems to have been designed to make reading a chore, irritating like chalk on a blackboard.

Does my mother smell of Elderberries too?

Who gives a damn if some commie loser wastes his time jostling with chimaeras he made up?

Who indeed.

So there you have it. And this is simply the product of half a night’s gnashing of teeth. I can’t wait to see what more beautiful gems of indignation I’m going to receive.

All is not bad though, I already had 2 civil comments so there is hope that not all AnCaps are twats. Nevertheless, I’m glad I put up my warning to them yesterday. It might reduce the number of inane comments I get.

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Exploitation cannot be obscured in time

Hans-Hermann Hoppe tries to prove that Marxian exploitation is impossible because of the concept of time preference. This is a refutation.

In my recent travels in the Anarchist reddit, more and more I stumble on Anarcho-Capitalists who insist on pointing to articles in their classic haven, Mises.org. Apparently, the place to be is you’re a progressive capitalist. Due to the quantity of such links I obviously cannot read all of them (indeed I still have quite a lot of Marxist material to go through) but now and then I’m pointed to an article that just challenges.

So I have decided to start a little series which will contain all the refutations I write on mises.org articles. I hope to eventually have a nice collection of posts I can instantly post as counters to such links.

Today I was pointed to a rebutal from some guy called Hans-Hermann Hoppe on why the Marxian concept of exploitation is wrong and how the consequences of movements based on marxism are also wrong and disastrous. I will not attempt to refute the whole analysis but rather I will try to attack the central small core concept it is all based.

After a few paragraphs providing a short introduction of “the hard-core of the Marxist belief system”, and then a brief explanation of the Marxian exploitation theory, Hoppe finally goes to the offensive

Now what is wrong with this analysis? The answer becomes obvious once it is asked why the laborer would possibly agree to such a deal. He agrees because his wage-payment represents present goods, while his own labor services represent only future goods, and he values present goods more highly. After all, he could also decide not to sell his labor services to the capitalist and then reap the full value of his output himself. But this would of course imply that he would have to wait longer for any consumption goods to become available to him. In selling his labor services, he demonstrates that he prefers a smaller amount of consumption goods now, over a possibly larger one at some future date.

On the other hand, why would the capitalist want to strike a deal with the laborer? Why would he want to advance present goods — that is, present money — to the laborer in exchange for services that bear fruit only later? Obviously he would not want to pay out for instance $100 now, if he were to receive the same amount in one year’s time. In that case, why not simply hold on to it one year, and receive the extra benefit of having actual command over it during the entire time? Instead, he must expect to receive a larger sum than $100 in the future, in order to give up $100 now in the form of wages paid to the laborer. He must expect to be able to earn a profit — or more correctly, an interest return.

Now this immediately falls afoul of an assumption: That the worker does indeed value present goods more than future goods. This however is begging the question: “Why is the worker valuing present goods more?”. The answer is of course need. The only reason a person would prefer to have less money now rather than more later (and that “later” can be as short as 1 hour from now) is because they have an urgent need that they cannot ignore until later. That urgent need can only ever be food or shelter.

If the worker has the capability to feed and shelter himself until he could reap the future value of his product, he would certainly do so. Indeed, when people have enough money to survive, very often they invest their money as well or start their own business. The problem however is that not everyone has this luxury. The vast majority of humans can never leave the working class and move to the capitalist or petty-bourgeois because they start at the condition where their basic needs are not fulfilled and because they do not own any means of production.

This is not an voluntary choice. This is a choice based on passive coercion. It is beneficial for the Capitalist who can select a low wage for the starving worker, but it is not beneficial for the worker who might only get a present value enough to simply sustain himself until the next day.

But lets look at this another way. Hoppe claims that a worker benefits because he receives present goods which he values more, in return to losing future value goods. There is another function in society which does the same however: Credit.

With credit, I can receive current goods in return of losing goods in the future. The difference of goods I lose is not too large usually but is enough to put me back a bit, making me poorer in the long run. True, I only get credit when I have such a need where current goods are more valuable in utility.

Now consider a hypothetical human who enters adulthood without any wealth. The only way for him to survive to the next day is to take 10$ credit for the food he will eat and the place he will live. That does not give him any real value other than his continued existence to the next day, where he will be actively poorer by the 2$ interest he was charged. So once again he has to get 10$ credit for the next day and so on, yet becoming more indebted as his debt increases by about 2$ per day.

Notice that I said, that this is the only way he can survive as well. That means that he has no choice but to fall more and more in debt daily until eventually it’s time to pay the piper. This situation should immediately strike us as wrong. Is it fair that our sample human’s only choice is to put himself more and more into debt without a way out? Of course not.

Lets take this example and apply to a worker’s position. The worker comes out to the society and has no other way to survive but to get a job from a Capitalist. The capitalist will, as Hoppe claims, provide him with 10$ upfront in order to create for him a widget he sells for 12$. The worker uses his money to survive until the next day, where he again has to make another widget, enriching the capitalist by another 2$, and so on.

What is the difference between our hypothetical human and the worker? In both cases, they only get to survive from day to day, while the creditor or capitalists becomes richer, without doing anything, by 2$ per day. The only difference between them is that the workers settles his debt daily by producing a 12$ widget and giving it to the capitalist, while the hypothetical human accumulates debt. But the end result is the same. At the end of 10 days, the human will have to come up with 20$ (the creditor does not care how. Perhaps sell his organs) to pay back. The end result is a 20$ richer debtor/capitalist.

But like the situation we put our hypothetical human was unfair, so is the situation we are putting workers every day. The scenarios were simple but the basic premises remain no matter the wage. Time-shifted or not, Capitalism is exploiting the worker by putting them in the unfair situation where they have to take the “credit” or starve. This “mutually beneficial” relationship assures that the worker will always remain poor while the Capitalist will enrich himself without doing anything. Indeed, this continued exploitation, will only ensure the Capitalist will be able to put more future workers in the same exploitative situation by taking control of the means of production so that they have no choice but to work for him.

Hoppe also asks why would the Capitalist borrow his money to the worker if he’s not going to become richer in a year? Why indeed. By himself the capitalist would not become any wealthier than his original 100$ and  as time passed, if he did not labour himself, his 100$ would decrease as he fed and sheltered himself. But the capitalist is not content to work like everyone else, he wants to become richer and not work at all, a societal parasite. He will look towards the immoral way of exploitation.

The “clean capitalist” who is mentioned in the article, does not escape this moral stigma simply because he didn’t get to inherit his fortune like most capitalists. Once you have capital, you always have 3 options.

  • Do nothing. Use the money that you saved to retire or have a luxurious life
  • Become a capitalist and exploit workers.
  • Bring other workers to your business without exploitation. As long as they work with you, they own what they make and they get an equal share of the surplus value. This is the only mutually beneficial way.

Hoppe continues:

Now what is wrong with Marx’s theory of exploitation, then, is that he does not understand the phenomenon of time-preference as a universal category of human action. That the laborer does not receive his “full worth”, so to speak, has nothing to do with exploitation, but merely reflects the fact that it impossible for man to exchange future goods against present ones except at a discount.

And this is simply untrue. First of all, the capitalist does not give the worker present goods. How many times have you been paid on your first day of work for what you’re going to do in the coming month? Never of course. The wage always comes at the end of the working period where the surplus value has already been created, even many times over. But yet, you do not gain the full value of your work even though you gave the capitalist “present goods” each day in the previous month in exchange for “future goods” at the end of the month.

But this has nothing to do with present of future goods nonsense. It’s all about who controls the means of production and who is starving. The only reason the worker cannot make surplus value for himself is because the Capitalist controls the way to make it and will not let him use it unless he agrees to be exploited. And the more people that are exploited, the wealthier the Capitalist becomes and the more means of production he gets to control, turning yet more people to exploitation and concentrating the wealth to the few.

I will not bother to counter the rest of the speech as it basically rests on the assumption that it has demolished Marx’s theory of exploitation. I hope I have adequately shown you how it has simply tried to obscure exploitation behind concepts of time and avoid the hard moral questions that undermine capitalism.

I’m not an economist expert or even a Marxist scholar so it’s quite possible that I am missing some fine point or argument from either side. However if this is indeed the only argument they have to declare Marx’s theories obsolete, then it’s no surprise that their system sounds so hollow.

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