Is the reason why anarchism is still not the norm because humans aren't yet ready for it?

This is a question posted in the /r/anarchism101 subreddit which is a common misconception about what anarchists suggest

Is the reason why anarchism is still not the norm because humans aren’t yet ready for it? If so, then what the fuck use is an ideology that can’t be applied to humans?

I want to think of anarchism as a description for what is wrong and what needs to be plucked out, but once I think of its implementation I can’t help but to think it doesn’t fit humans as a whole. We need to rise intellectually before it can be applied. Right?

So here’s a chance to address this quickly

Is the reason why anarchism is still not the norm because humans aren’t yet ready for it?

No. Anarchism is the most compatible with what anthropology and psychology tells us about humans social relations. The problem is that the environment you live in (i.e. society) shapes what things you accept and humans have been either too conditioned by hundreds of years of coercion and violence to accept capitalist values, such as wage slavery, or actively prevented from seeking the alternative even now.

Most humans would gladly shake off capitalist concepts of work and wage and exploitation given half the chance, but those who have the most benefit in doing so (the poor in other countries) are actively repressed by violence funded by their exploiters (the rich and middle class of rich countries). In turn, the middle class and the poor of the richer counties are palliated by the crumbs from the theft which occurs wholescale in the rest of the world, so that they don’t rise up. And when the palliatives fail, actual violence is again employed.

3 economic myths most people still believe in.

Unlearning Economics has a brief but succint list of estabilished economic myths and why they are wrong.

  • Rich countries did not get rich through free trade, but through the use of protectionism and other state interventions such as capital controls and subsidies.[…]
  • Money did not arise as a solution to the ‘double coincidence of wants[…]
  • Peasants did not freely move from their land into 12+ hour days in factories because it was ‘better than the alternative.[…]

Worth a read.

Για τους οπαδούς του φον Πλεύρη

Κάλιο αργά παρά πωτέ που λένε. Ανακάλυψα σήμερα τον άγριο ξεφτιλισμό του Κωστάκη Πλεύρη μέσα απο το κείμενο Κώστας Πλεύρη: Ο Ιεροεξεταστής της Ιστορίας το οποίο είναι απλά εκπληκτικό και ως πρως τον ξεμπροντιασμό του φασιστάκου, και ως πρως το χιούμορ που διαθέτει.

Είναι μακρύ αλλά αξίζει πολύ να διαβαστεί.  Ένα μεγαλο εύγε στον συντάκτη.

"'A key that can open many locks is called a master key, but a lock that can be opened by many keys is a shitty lock.'”

It’s not that I don’t have a sense of humor, it’s that you’re unoriginal and sexist.

Ha ha, what a funny joke, right?

No.

Quoth Ricecake:

That’s a pretty shitty analogy. It only holds if you already accept the conclusion. I can come up with several that make just as much sense, but would lead to different conclusions.

If you have a pencil that can be sharpened by any sharpener, you have a normal pencil; if you have a sharpener that will only sharpen certain pencils, you have a shitty sharpener.

A man who can ride any horse is a cowboy; a horse anyone can ride is a good horse.

A function that can be computed by any machine is a simple function; a machine that can compute any computable function is a Universal Turing Machine.

A man who’ll dance with anyone is fun at a party; A woman who’ll dance with anyone is fun at a party.

A better way for you to have phrased it would have been “look at it this way: ‘ I approve of promiscuous males, and I disapprove of promiscuous females.'”

Emphasis mine. Face it, the joke is only funny if you’re already a misogynist who is against female promiscuity.

And if someone says that to you, and reason is not an option just retort with this:

“Sooo… you’re about two inches long and often found in the hands of authority figures? Sounds about right, from what I’ve heard.”

Quote of the Day: Staring at women's bodies

Should women take it as a compliment when men catcall them or stare at them? No!

In response to this comment, SRSister Kelderwick replied:

Not sure if “subjugate” is actual transcribed word or a totally clueless yet perfect mis-remembered “objectify”. (Despite shitthatneverhappened.txt)

But okay really dudes. Thought experiment thing time yeah? You are at the gym, running, and your workout clothes are somewhat showy and fairly form-fitting. In the mirror you notice Jane Random Runner inspecting you – awesome, says you. Okay sure, whatever. What if JRR is still staring at you ten minutes later – are you still fine? That’s not intrusive at all? Now pretend her expression isn’t neutral – she’s obviously interested. Doesn’t say a word, just stares at you or takes long glances. The whole time. You are still not affected at all by this? She keeps watching you.

Sure. Now, it isn’t just JRR anymore. Now she has 10 peers all using machines behind you. Some of them don’t look, one of them stares like JRR, some of them take the odd glance. One of them wrinkles her nose in disapproval because she doesn’t find you attractive, or so she whispers to her friend beside her. Thinks she’s being quiet, probably, but maybe not? Wait, was that a camera her friend just slipped away? Hmmm. Oh well.

But now it’s not just JRR and her peers, it’s your female co-workers. Most of them are decent enough folks and don’t bother you. But Gwen does. She leans in too close when you talk, she watches you a bit too long when you wear shorts. Whenever you go to office parties Gwen always corners you and tries to make conversation. She doesn’t take well to rejection. But she’s nice enough most of them time, right? And she’s never, you know, said anything – she is married, after all. Definitely hasn’t done anything either. Well okay there was that one time she put her hand… It doesn’t matter, she was a bit upset that day (home stuff and all that). Besides, you talked to Stephanie and she figures you just over-analyzed the whole thing.

Okay. But now it’s not just JRR and her peers and your female co-workers and Stephanie. Now it’s women on the street. Some of them whistle at you. Some are rather more lewd. Usually you’re too tired or too determined and just ignore them. But if you flip them off and reject them, sometimes they get mad.

They get real mad.

And their friends get mad too.

Now listen, you bunch of shitlord smugfucks who’ve never experienced fucking anything like this, who have no comprehension of the experiences of women who are subjected to this very predominantly male behaviour, get a fuckin’ clue: they are people out there. They have to fuckin’ live a whole life in this context. You, you who felt so stung about getting called out, or vicariously felt so, or were so morally stoked by the thought of such happening that you made it up to circlejerk with your like-minded shitlord friends like a bunch of fucking leeches writhing in a pool of liquid fucking manure, fuck off. Your little sting, that was nothing – one hair pulled out from the arse of an elephant. There is no thing, no habit from women or overbearing cultural narrative and tropes, there is no thing that gives you any fucking perspective on this.

P.S. You, shitlord, do not think this means that gender-flipping situations will be a good tool for analyzing every situation. It is not.

This is actually a very common complaint from men and a prime example of how male privilege works. For us that we have never experienced anything like this in our day-to-day lives, it’s impossible to intuitively comprehend why staring/leering/creeping at random women is not flattering to them. The thought process above is exactly what is meant when one asks us to “Check our Privilege”.

/inb4biotruths

Objectivist Dad

A child is cursed with an Objectivist dad.

Ayn Rand

I haven’t batted heads with Objectivists for a while now (and I don’t miss that experience one bit), but I always enjoy seeing what results their cult-like ideology brings around. Just now I read this article about a woman who’s childhood was ruined by Ayn Rand and it was fairly depressing.

It’s funny because the experience described here also closely reminds me of the experiences another person described to me about having a (right-)Libertarian dad, and how the parent-child relationship devolved into a form of market exchange. “I’ll send you your birthday gift when you reply to my letters” was an example that stood out.

These ideologies are mental poison.

Don't strive to be happy. Strive to be content.

Once again, science rediscovers what Epicurus was saying two millenia ago.

An emoticon with a smile. For more emoticons i...

Cracked.com has this great article called “5 scientific reasons your idea of happiness is wrong” and it is really a great piece on the issue. In the end, the article manages to touch the truth of the matter

The very act of trying to achieve happiness made people unhappy because of the anxiety they felt when they failed. They were happier when they weren’t trying. You know, like if somebody had told them it was out of their hands, or that they should focus on doing good things and declare the result to be “happiness,” regardless of what it looked like.

This is very similar to what I’ve been saying myself for a while: Explicitly striving for happiness is a recipe for failure. Happiness is not an attainable goal, primarily because of how our own brains work. Rather, the on best way to go about life, is to simply strive as much as possible to avoid pain and discomfort.The feeling of general happiness will naturally bubble up once this is achieved.

The more articles and studies I read on the matter, the more it seems that modern science is merely proving Epicurism true.

How Kickstarter allows companies to "double-dip" their fans.

The Double Fine logo, consisting of a two-head...

The recent monumental successes of both the Double Fine and the Order of the Stick crowdfunding has also kickstarted (Beware the puns!) some heated discussions between my group of friends and myself on what the ethical thing to do is, once the project exceeded the requested amount by that much.

Regular readers (with amazing memories) might remember me writing on this issue a while ago, but the recent heated discussions prompted me to explore this issue once more and perhaps go into more depth into how this applies to non-software projects such as the Order of the Stick comic.

First of all, I should explain what my criticism is:

I believe that the only ethical thing to do, once you decide that you want your project to be funded by the public, is to make the end result public as well. The reason I find this the fair thing to do, is because by crowdfunding your project you take away the actual risk of developing a new product, and thus it makes no sense to take advantage of a system which rewards you based on the expectation that you took such a risk.

In this case, that system is copyrights and the capitalist markets. The expectation in the current world is that a creative project was started by a person or a group of people, who took a risk in creating something and then trying to make a living out of selling copies of it (I’m not going to criticise the expectations themselves ((I will only say that they are very wrong. Perhaps I will explore this in another post.)) but rather take them at face value for now.) This is where copyrights come in at their theoretical level. Copyright’s purpose is to incentivize new creative works, by giving a state-provided way for their creators to monetize them once they’ve been created.  Thus someone who took a successful risk in judging what popular demand is can get fabulously compensated for it ((while those who didn’t get to starve, but that’s another issue now isn’t it?)).

But if copyrights are supposed to be the incentive for creating new works of art, then it makes no sense to provide them for crowdfunded projects, since there that incentive has already been provided by the crowd “patrons” of the project. People have already provided a monetary incentive for the creator which has also taken away all the risk.

For the creator to now take the finish project and monetize it as if they took all the risk and required the incentive of copyrights to do so, is unethical.

What would be the ethical thing to do? Try to circumvent copyrights you did not have to rely upon and release the work into the commons, once all your costs have been repaid. Release it as free software if it’s software, or release it in the creative commons with the most permissive license if it’s anything else.

But what is happening here, is that the creators have to work with such lowered expectations from their audience, that they can easily get away with what see as straightforward double dipping. The creators not only get a significant part (if not all) of their costs covered, and once the project is finished, the get to keep any and all profits from the sales of copies the product as well. They get to have their cake and eat it too.

People criticise me at this point by reminding me that the fans knew what they were getting into when they agreed to fund these projects, and that makes everything OK. I do not think that’s a good excuse. First of all, people voluntarily give their money to many causes and projects, but that does not mean that every such cause is ethical. Not only do people act irrationally in most economic decisions, but I find that the moral imperatives also change when we’re talking about these amounts.

It is one thing not to expect a project to be released for free when you’re only funding just 5% of its total cost, but here we’re talking about projects who’ve been funded 100% and possibly more. When the crowdfunding success is that big, when the mutual aid sentiments are that great from your fans, the creators have a duty to modify what they give back to the community just as much. But instead what I continuously see happening is that the extra rewards are something that will make the creators even more money!

For example, the Order of the Stick (OotS) kickstart required something like 60.000$ to work. They got 20 times this amount last time I checked. The original result of the crowdfunding would have been one book being able to be reprinted. With 20 times the amount, it’s going to be 5 books and a board game. I.e. the cost and risk of these reprints is being taken over by the community, while the author gets to keep the profits. And everyone is too far caught up in the euphoria of the project’s success to notice that they just made the author practically a millionaire overnight and in return got the opportunity to buy some new books in the future.

I’m told this is a fair deal because they agreed to the original plan.

Now I have to clarify that I have nothing against rewarding the creators of such works, especially when people like Burlew have been releasing their comic for free online for a long while (which they monetized in other ways already, but that’s beside the point). I’m very happy for the success of these projects, but I can’t avoid seeing the reality of the situation just as well.

When there is such overwhelming support for the creators to create new works, to take advantage of an artificial monopoly granted by the state via threats of violence (copyrights) as if it was a required incentive as well is an abuse of the goodwill of your fans, even if those fans are too starstruck or privileged to realise it.  And I just can’t ignore this “double-dipping”.

I am cynical enough to fully expect that now that new roads have been paved by the pioneers and the indies of the creative world, the big companies will also start dipping their toes into the crowdsourcing pot. We’ll see giants like Activision offering carrots of classic and loved IPs such as Dungeon Keeper or Descent to crowdfunding, so that they can get some money upfront and only then start working on these titles, with either reduced risk, or completely risk-free. And why shouldn’t they? They will develop an IP with some money upfront and then sell it back to the people who already funded it.

And because the expectations of everyone for the rewards crowdsourcing will be for the public are so low, these companies may cynically abuse this concept, until the burn out the crowdfunding goodwill.

Alternatively, I hope that now that crowd funding is gaining momentum, we’ll see perhaps a sort of competition between projects for these funds, and eventually those projects which promise full ownership to the crowd that funds them will be seen as the better offer, while the others are ignored. This is my optimistic scenario.

"But men are sexually objectified too!"

Ah, the rallying cry of every privilege denying male who is being told that their geek hobby of choice (comics, vidya games etc) objectifies women to an obscene degree regularly. “But men are sexually objectified too. They are all look like walking tanks, with bulging muscles.” they will retort in smug indignation. You know the drill.

These people just are not able to understand that male protagonists in these media are not a female sexual fantasy, but rather a male power fantasy. I.e. such presentation of the male gender is tailored to a male audience. Unfortunately, even though this has been refuted in depth, this annoying reply persists in practically every conversation about objectification of women in geek culture.

Perhaps it might serve to provide a sample of how male protagonists would look and act, if they were in fact crafted to appeal female sexual fantasy. But how could we craft an accurate such example? Well, as luck would have it, the Nostalgia Chick has posted a video about the 10 “Hottest” Animated Guys, which provides a democratic answer to this question.

Take a look and now consider that if video games wanted to appeal to women sexually, your protagonist in games would be far more like Aladdin than Kratos.