The most fitting piece of clothing

I have finally found the most appropriate T-Shirt for me evar

A while ago I noticed that this T-Shirt had become available and I just knew I had to have one (for reasons that I expect are immediately obvious). Unfortunately they wouldn’t ship outside of the USA so it was impossible to order one myself.

I thus decided to shout it out and see if anyone in the US is willing to order it for me and fortunately I managed to tickle the mutual aid of Joseph, a fellow anarchist who volunteered to get it for me and send it, via post. Little did I know that he is more forgetful than I am 🙂

So, 6 months later, he remembered that he still hadn’t sent the package, or rather, according to him, his girlfriend reminded him which in turn led to him sending the package over. Unfortunately, I seem to have forgotten to provide him with my IRL name which led to the hilarious event of giving them my alias (as they wouldn’t ship without a name) and telling them that I was some kind of radio personality.

This in turn meant that the package came here without a proper name (The package had no name on it, not even my “radio” alias), and the nice German delivery person, not knowing how to deal with this, dumped the package on top of the mailboxes. It was only by sheer luck that my eyes passed over the package and the name of the sender clicked in my head and made me realize this is for me.

But in the end, things turned out alright, and finally I have the most fitting T-Shirt evar. W00t!

Mad props to Joseph!

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Yes, male feminists do exist.

Does anyone else consider this quite telling about the ones making anti-feminist comments?

Ok, this is starting to become a trend. It’s the third time now (that I remember) that someone I’ve been arguing online with about feminism in one way or another, with me on the side of feminism of course, has assumed that I am a female. The last example was more subtle, but of course the best one was this comment where the misogynist insisted that I’m a female even after I explictly said I’m not.

I guess this happens a lot in reddit because I do not have an avatar and my username is fairly neutral in gender. This generally means that it’s assumed that I’m a man 90% of the time. The only exception is when I argue for feminism.

I generally do not bother to correct them up until the point where they’ve put their foot in their mouth as I find the hilarity that ensues after making such assumptions excellent. I do not deny that I’m a male when asked directly or when obvious female traits are implied (such as menstruation), but I do not act like a female nor do I try to trick them. In fact, I continue speaking as normal, as I would speak if they knew I was a male, which seems to confuse them greatly since their brain doesn’t eem to be able to compute someone acting/speaking “manly” and yet defending feminism.

The funniest must have been the one who accused me that I was simply stubbornly refusing to hear a “man’s opinion”. For some reason he stopped replying after I told him that I was presenting a man’s opinion. 🙂

Anyway, does anyone else consider this quite telling about the ones making anti-feminist comments? I can’t really put my finger on why I think this is damning however. What do y’all think?

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"Human Nature" my ass

What motivates people? It sure as hell ain’t money.

I really should start making a series about all the stuff that refute the common flawed preconceptions about “Human Nature” which are then used  by various parties to promote their own agendas. Such as the social democrats promoting a big nanny state or professional managers and the liberals promoting big business and the profit motive. Oh well…I think a bookmark group is enough for now

This latest vid explains something I’ve written about before but bears repeating. Humans are not driven by money or wealth.

Now, you have to ask, how come businesses still do not work with models that go along with what science has discovered of our psychology. Think about it and get back to me.

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Representative Democracy works!

Once again we see the many ways why State Democracy can do nothing less than support Big Capital.

Civic Duty
Image by trp0 via Flickr

Back in 2005 Europe rejected patents in software. What can big business do when they cannot bribe and scare politicians to doing their bidding and act against the wishes of the populace at large? Circumvent them.

This is the standard workings of Representative State Democracy.

  • Does the state preserve and enrich Big Capital? Then leave it as it is.
  • Is democracy changing the role of the state to provide for the public instead? Lobby politicians via fear and lies (eg. war on terror/drugs/communism/immigrants) so that they will react in a way that will preserve and enrich Big Capital instead.
  • Is popular support for a particular direction (eg Socialist policies, anti-Patents etc) too strong to oppose via right-wing parties or sentiments? Finance those politicians belonging to that popular party who agree to preserve and enrich Big Capital.
  • Did a Big Capital hostile party and politicians nevertheless get into power? Use the state bureaucracy and other non-democratic apparati to delay change and get your will anyway (Note: This is what is happening in the article above)
  • Is bureaucracy and non-democratic apparati not strong enough to delay or prevent a change? Withdraw capital from the economy and outsource your business to more friendly countries. Manufacture Consent via the media to make it seem as if the issues created by this “starving” of the economy are the result of the new government policies. Use the discontent this creates to fund and promote a more Big Capital friendly party for the next elections.
  • Did this economic subversion have the opposite result of radicalizing the working class and giving more credence to radically anti-Big Capital government to proceed with more reforms? Conspire with the military leaders and attempt to setup a military coup.
  • Are the military leaders too loyal or did they fail in the coup attempt? Continue destabilizing the economy, fund the fascists and and hope for the best.
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The power of bad arguments

Bad arguments and insults do not really win you any converts, no matter how many arguments you “win”

Coffee Argument
Image by alasdair.d via Flickr

I’ve spent the better part of last week arguing in length with a Pareconist in the comments of the Division by Zer0 about, what else, Parecon. The discussion grew enormously large with multiple threads and arguments all over the place, to the point of having around 10 replies per day, per person. As it progressed, it became increasingly frustrating because of the way the other person went around arguing his point.

You see, when I entered into this conversation, I was cautiously neutral about Parecon, I considered that it’s unnecessary and most likely unworkable on a large scale but didn’t have any other particular issue with it any more than I have with mutualism. However after I finished this discussion (I’ve simply stopped wasting my time) I am now pretty much hostile to the idea of Parecon.

And it’s one person’s arguments that managed to do this.

To be precise, it wasn’t just the arguments themselves. Those were simply wrong most of the time. It was the sheer amount of bad arguments which gave me the distressing impression that I was wasting my time arguing with someone who was fractally wrong and therefore this discussion could only grow longer and longer with no end in sight. But if that wasn’t enough, that person had some of the worst ways to put his point forward. Uncharitable interpretations of what I said. Jumping to conclusions on what I suggested or what my ideas are. “Scare quotes”. Unbased assertions. Red herrings. Parecon-lingo (which I assume makes perfect sense to those familiar with their terminology but not for me) used as a definite argument etc.

The most blatant example was when I was classified as a Mutualist as soon as I pointed out the distinction between Private Property and Possession. This persisted even after I explicitly explained that I was in fact, a Anarcho-Communist and I do not support money or markets. This was then used to argue against Mutualism, over my continuous explanation that I might not be the best person to defend it.This was just the top of the iceberg.

If you’ve ever been into such a debate, you certainly know how frustrating it becomes to have to constantly correct the assertions and interpretations of the other person every time you reply. You get the feeling that they’re just interested in “winning” the argument rather than understand your position; throwing half-thought conclusions at every step is only a way to make people give up.

Perhaps this might have made some sense in a public forum where people are watching the discussion, although I’m pretty certain that the audience would quickly see through those tactics. However it makes even less sense to do this in the comments of private blog. A discussion held here is unlikely to be seen by anyone other than the blog owner and thus the only possible point would be to make that person rethink their position. Does anyone think they will achieve this by frustrating them? In my case, it brought the completely opposite reaction. I am now hostile to Parecon and have a really sour taste of Pareconists. In any future discussion on this issue, I’m very likely to (even subconsciously) recall the experience I had last week and take immediately the anti-Parecon side.

The way that that Parecon was argued for gave me the distinct impression that it’s very badly thought out and will lead to even worse results than what I originally expected. I got the impression that those promoting it have far more in common with Social Democrats and other ideologies which take a very bad view on “human nature” and then use to to argue for authoritarian measures as a way to limit those bad aspects. Some of the arguments sounded downright horrifying, especially coming from an anarchist, such as the idea that all productive means should be collectivized forcefully if necessary, for “the common good”.

I thus have to wonder, what can people arguing this way be possibly thinking? Are they trying to create vocal opposition to their ideas? If you’re going to go to another person’s blog to argue your ideas, at least try to be convincing instead of frustrating.

This goes doubly as much of course to my actual Anarchist peers. I’d hate for people to get the wrong idea of our movement just because we can’t avoid misrepresenting their position for emotional effect to the invisible audience. Also it’s very important to  keep oneself grounded in science. The owner of the blog may make unbased assertions on “human nature” for example, but you won’t achieve much by simply stating the opposite. Rather, point to the empirical evidence that counters humans as being inherently greedy, egoistical, crass individualist or requiring hierarchies. Keep a few links handy in your bookmarks or make your own little groups. Even if the blog owner denies the evidence, it might still convince anyone reading the comments in the future.

It also makes little sense to argue in length with people in denial and reaching the point of insults. It will only make them more hostile and nobody else will see the argument anyway as very few people bother to even start going through comment wars. It’s far better to make your point as concisely and factually as possible and bow out once you notice that no actual progress is being made. Not only will you be able to find another discussion which will be more constructive, you’ll save yourself quite a lot of annoyingment.

And as much as this applies to commenters in other people’s blogs, it doubly applies to blog owners themselves. I care very little to convince commenters who do not wish to be convinced and I will not waste my time countering endless bad arguments while being annoyed by how much my position is misrepresented instead. The people arguing this way may end up “winning” the argument by driving their opponent away, but it will only be a Pyrrhic victory in the grand scheme of things.

PS: As for Parecon, I’m still fairly ignorant of it, but needless to say, the latest discussion did not make me eager to learn more, any more than frothing at the mouth creationists make me eager to learn about Christianity. However I did look around for some LibCom opinions on Parecon and it basically seems that they are mirroring my own sentiments. I suggest you check out this debate between libcom.org and ppsuk.org.uk which has been abandoned by the latter. The last salvo from libcom is exactly where I stand currently.

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Ryzom finally free

Ryzom has finally been liberated. It took just 4 years but I never would have thought it would finally happen!

European Retail box for The Saga of Ryzom.
Image via Wikipedia

Do you still remember Ryzom? the MMORPG that was closing back in 2006, was attempted to have its source liberated by the Free Software enthusiasts, got taken over by another company, which subsequently bankrypted and the whole thing stalled? Well it seems that finally, 4 years after the original suggestion was made, Ryzom has been released into the wild as a pure Affero GPL3 Free Software, assets and everything. Exciting!

I just got an email announcing this and even though it took a helluva long time to get this through, it’s nevertheless better than never. Since I’ve covered this subjects twice in the Division by Zer0 already, I thought I should at least announce this exciting development and finally close this chapter of the saga.

I am extremely glad that this has finally happened. I’m very interested if the liberation of the code will manage to re-energize a game which has been practically on life-support for the past 4 years (and wasn’t doing very well before that anyway). I’m interested to see if the first completely free software game which can arguably be called to be of commercial quality, will manage to make any kind of effect in the MMORPG area.

Now that the doors are open, it can be extended in ways that were never considered or followed due to cost constraints. The community can finally start fixing the bugs and then add custom content which can quickly be improved upon and replicated elsewhere.The Affero GPL license will make certain that the improvement made on the game and the code will be shared back to the community for all to enjoy.

The biggest problem is naturally that the game’s code and graphics will be quite dated by now as the game was initially released in 2004 and commercial development seems to have stopped since 2006. The good thing is that it’s now free nature will not require it to compete for price with the big commercial games and the bazaar development it will follow should hopefully allow it to challenge them for content. Still, the huge delay of 4 years and the understandable death of its community in this time will be very hard to recover.

Lets try it out and hope for the best.

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The Politics of Change

Or: My, what a can of worms I opened yesterday…

A segment of a social network
Image via Wikipedia

Yesterday I discovered how the Starcraft reddit had implemented little icons next to each user’s name (of those that wanted it) which could display which faction they belonged to. I found the idea cute and an interesting way to add some more character into the discussion. I thought that something similar would be a nice addition to the /r/anarchism so I experimented a bit and then implemented it to see what others thought about it.

Initially I opened a thread announcing it. Everyone could request any icon they wished for among the available options. I figured that if people don’t want one, they can simply ignore it and those who do can get one. If very few got a star, the change would be practically invisible. If many wanted one, then it would show that it was indeed a good option to have.

I expected some people not to like it and I just assumed that if they had a good argument against it, a democratic vote would decide if people agreed with them to take the stylesheet change down or keep it up. I did not expect to be called a dictator…

I won’t respond to the shallow baiting some are all too eager to fling around when things don’t go their way (read: when the community does not back them up) but I thought it would be useful to explain why I act the way I do, why this is beneficial and why the alternative is not a good idea.

Change Boldly, Reverse Democratically.

My theory on changes is that any of them that are opt-in and easy to reverse do not need democratic consensus to be attempted. I get my idea from Wikipedia and the brilliant way it’s worked for that until now where it urges people to be bold in their changes since any mistake can be easily fixed and/or reversed when needed and the damage should be non-existent until it is. Much like that, I believe that any change in society that affects only those who decide to follow it, does not have the capacity to cause immediate damage and can be reversed easily should it be requested, should be tried boldly.

This usually affect the most novel and the most interesting ideas. Being for opt-in ideas, it practically limits this practice to those ideas that enhance individualism rather than modify the collective as a whole. In the end, it affects those ideas which are the most likely to be opposed by conservative minds and those ideas who are very likely to be rejected by those who have not experienced them.

This is important to clarify because it’s these ideas that not only make a society or community more interesting and colourful, but are the ones that promote individualism, creativity and serve as the “beachhead” and basis for others to build upon them. It is exactly those ideas which change the chaotic environment in unexpected ways and allow a new and better emergent order. The throttling of those ideas would be disastrous for the cultural health of a community.

To give you real life example of such ideas, think of creativity and innovation. For example, a person designing a new style of clothing, or an engineer designing a revolutionary technology like the steam engine or the TCP/IP protocol, or even a person who starts living in a completely novel lifestyle. Certainly nobody would request that those people refrain from introducing such changes until a consensus has been reached in society. Those changes affect the individual first and foremost and only those who want them would embrace them.

And yet, that those changes would affect the environment and the society as a whole is certain. Some will do it far more than others but everything that affects individuals – from fashion, to lifestyle to technology – can in turn change the society once a critical mass of individuals start following it. One can simply see how for example, the Internet, which is a completely opt-in technology, has shaped and continues to shape the face of our global society in it short existence. And the more people that start to use it, the more powerful it becomes to perform this change. Mannerisms, clothes, lifestyle practices etc also have the same possibilities which can easily be seen in our history.

Is this an argument to request consensus decision before those are introduced? If this was an anarchist society and a technology like the early Internet was developed, do you think it would be a good idea to block it until a democratic vote was taken on it? Those enthusiasts old enough to remember those early days will certainly remember the rampart scaremongering surrounding it during those times. You could find practically weekly a columnist from one traditional newspaper or another warning us of all the horrible consequences it would have when it became widespread. I don’t think any of them came even closer to materializing. Instead, new ways of use were discovered which further changed the way it was used in ways that nobody could even imagine.

Think of Twitter for example. At the early ages of the internet, it couldn’t be even imagined. When it was first introduced, it was widely dismissed and/or assaulted by a vocal minority (among the majority who didn’t use it) that was nevertheless bigger than the majority which found it exciting and interesting. If one would have a democratic vote at that point, at the point of introduction, twitter would not exist today. The majority who was hostile to it was simply larger than the bleeding edge minority that wanted to try it. This is a fact of reality. The conservative vocal minority will always be larger at the start-of-life of a particular innovation, than the progressive vocal minority who wants to use it.

Twitter, much like the internet persisted. Slowly,the progressive minority found more and more novel ways to use it, the membership of Twitter increased and a critical mass was reached. A critical mass which, while still a minority among Internet users, has a profound and significant effect on society. Twitter is starting to have a real societal effect in the way people communicate. From the political campaigns, to advertising, to reactionary communications among anarchists during riots!

Think: Nobody would have even thought this was possible until it happened naturally. Until order emerged out of chaos.

Nobody could argue that Twitter did not have a profound effect on the community it was introduced into (The Internet community first, the greater society second). And yet, nobody but the very misguided would suggest that it was a mistake that Twitter was not introduced consensually. Twitter was introduced boldly but as an opt-in method. People who wanted it can use it and the success of it as a service would depend on those opting-in. That means, that if it was discovered that it had a harmful effect, it would eventually change or die a natural death as people stopped using it and were not replaced. This is the first security valve that exist for all the bold opt-in changes.

The second one does not exist in all societies but the truly democratic ones. The option for a community to convene and decide if they wish to ban a particular change that is having a harmful effect on them. This is however the nuclear option and one which can have as much a harmful effect on creative changes as the ones I mentioned above, as voting before each change. If a democratic vote it convened at the early life of a change, the vocal conservative minority will once again out-weight the vocal progressive minority which will not have had a chance to grow by showing the beneficial effects of the change.

This democratic choice needs to be taken not just when a change has been introduced but when the practice of it has empirically and materially had a harmful effect. It needs to be base on evidence, on balancing the good against the bad and not scaremongering. It requires thus enough of a trial time on any change to allow it to be judged in practice. However, unlike a market economy or a dictatorship, this “nuclear option” can be a life-saviour on a technology which is indeed harmful due to its externalities. And while some will certainly complain about the loss of freedom of banning something which a minority might still want, the luxuries of the few should never out-weight the damage done to the many.

This is primarily why bold changes need to be easily reversible. While I’m all for such modifications, I would never dream of instituting a change that cannot be reversed or that has such likelihood of further implications that make it irreversible. My change on /r/anarchism’s stylesheet for example can be removed in 3 clicks. However when I say “implications” this obviously does not include democratic support for a good idea, as some have implied. Such a support does not mean that a change is technically irreversible but rather that people wish for it to stay. A technical implication would rather be something like digging an oil rig in the sea when knowing that that there’s a change for it to explode and pollute the surrounding environment catastrophically. In short, a change which cannot be reversed given democratic opposition.

When such reversibility is existent, being bold is not an issue. Any of us can make mistakes or miss some consequence that emerges later on and being able to quickly revert things to the way they were is the fallback solution to a bold change that did not work as intended. However, like before, the harmful effect needs to be existent and not theoretical. Scaremongering will not do. Such harmful effects will then convince the community to oppose it democratically and reverse it or modify it so as to avoid those effects. No real argument will be required.

Furthermore, bold changes can be done on top of bold changes to as to improve on them and give more options. This does not include the bold change of reversing them without them having a chance to be trialed. Say for example that the stylesheet change I did ended up looking fugly (and indeed my initial change was also opposed exactly for this point by some). While one change is for it to be reversed, another one which is also quicker (as it would not require a democratic vote) and better would be to make it nicer. And indeed this is what another mod did, by replacing the big flags I used with small stylish stars. Not only was he bold in turn, but in a future vote we can have three options rather than just two. Flags, Stars or Removal.

Isn’t this dictatorship?

One thing that some anarchists were very eager to throw against me was the accusation of acting like a dictator to the subreddit. They claim that because I acted without consent, I forced everyone to accept my change. But this should be fairly easy to see why it’s false.

First of all, dictators don’t make their choices opt-in. They force them on the society at large because they want them to happen. Had dictators made unpopular decisions as opt-in, they would have never had any effect as people would simply ignore them. This is why dictators and oligarchies end up dragging the unwilling populace behind their “visions”.

On one hand, the ease by which such visions can be attempted is a particular benefit for a dictatorship, allowing a progressive dictator to make rapid changes. This is naturally outweighted by all the bad things that follow a dictatorship, especially the inability to reverse a bad decision or even opt-out of it. The trick to is to keep the good (easy progressive changes) and discard the bad (not being able to reverse bad ones, among everything else). This is what bold changes attempt to achieve.

A dictators decision would not be reversible given democratic opposition. The people accusing me of acting like one, take the considerable support my idea has had and claim that because they can now not reverse the change as people like it, it might as well have been a dictatorial edict. But the little option that the idea is only irreversible because people want it makes all the difference in the world. It means that when and if harmful effects are discovered from it, it can still be removed or fixed. You do not have such an option with a dictatorial edict. In fact, especially because that was the idea of the supreme ruler, it’s very unlikely that he would change it even when harmful effects are obvious, simply because of personal pride.

I consider such accusation to be nothing more than baiting. Trying to shame me with a label which does not fit, just because they know anarchist abhor this accusation and are especially sensitive to it. IMO The accusation itself is shameful to those making it.

I was planning on writing about the issues that will occur if we require consensus before every change but I notice that this post is already getting quite long so instead I’m going to close this post now and write about the harmful effects of democratic fetishism in a future post.

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Skeptics, Denialists and Conspiracy Theorists

Many denialists call themselves “skeptics”. Many conspiracists call themselves “truthers”. However there’s very important differences with actual skeptics.

Skepticism
Skeptic cat is skeptical by aturkus

A conspiracy theorist is someone who has a theory and tries to find data to support it (lets call this “positive data”) while marginalizing and/or ignoring any data which falsifies it (“negative data”). When the evidence used to maintain a theory is falsified, a conspiracy theorist will either deny the evidence (see below) or move on to find new – and usually more and more arcane and obscure – evidence that supports it while retaining a positive belief in his theory based on faith until he finds it. A main characteristic of the conspiracy theorist is that the evidence which falsifies his theory will not make him reconsider the validity of his theory itself but rather make him strive to find new positive data instead.

Example is the 9/11 truther movement which sees various evidence of planned demolition of the twin towers (such as exploding windows, burning steel etc) but refuses to acknowledge the evidence of internal collapse and the information that explains burning steel and so on.

The same tactics are also used by Woo-Woo peddlers as well as the religious.

A denialist is someone who does not like a theory and is thus trying to find data which falsifies it. However he has a conspiracy theorist outlook on selecting them. I.e. In order to prove his falsification theories, he tries to find data to support them while ignoring those that refute them and constantly replaces negative data as previous ones are debunked.

Unlike a skeptic (see below) who considers various ways to falsify a theory as well, a denialist will refuse to acknowledge a theory when it withstands all falsifications. Whereas a skeptic will gladly accept a theory he (or the relevant expert consensus in the field) can’t prove wrong until such time as new evidence comes to light that falsifies it, a denialist will retain that the theory is wrong, no matter the evidence. As such, occasionally a denialist may run out of negative data but retain his denial on faith alone, while constantly trying to discover some shred of evidence, no matter how obscure, to grasp onto.

Example is the Anthropogenic Global Climate Change Denialist movement (that’s a mouthful) who’s been jumping from evidence to evidence to support their denial, while ignoring the mass of positive data for AGCC has accumulated and not considering the significance of all the falsification theories they used to espouse before they were debunked in turn.

A skeptic is someone who sees a theory that does not fit with the current collective knowledge of humankind (i.e. science) and look for ways prove such a theory wrong before accepting it. A theory will only be accepted when it cannot be falsified. However a theory that can bears no falsification (such as an afterlife) can be ignored when it has no corresponding positive data, as it is of no material consequence. For example,  “All humans are mortal” is unfalsifiable but also unimportant as is “Some humans are immortal”. Unless one can show who is immortal and why, the validity or not of such a theory is irrelevant as long as we can accept that by overwhelming evidence, all humans are mortal.

Similarly a proposition such as “afterlife exists” or “ghosts exist” are irrelevant to a skeptic unless positive data can be brought to light to show how those proposition might be true. Once such evidence is brought to light, a skeptic will try to falsify them in order to avoid deluding himself. Only if those theories survive falsification will they be accepted.

A skeptic also recognises that it’s impossible to be knowledgeable in all sectors of human knowledge and is content to defer to experts who have studied each scientific area. As long as there is a consensus of scientists in a given area, a skeptic who has neither the knowledge or the time to acquire it, is justified in relying on scientific consensus. However this is only an acceptable practice for skeptics who recognise their limitations, not a way of doing science. As such, a skeptical expert of a scientific area is within her rights to challenge a theory which has the consensus of her peers and attempt to falsify it when new evidence comes to light. In fact, I would say this is her duty.

In short, the primary difference between a skeptic and a conspiracy theorist is that the skeptic gives far more weight to the falsification of a theory rather than the evidence for it. The primary difference between a skeptic and a denialist is that the skeptic accepts a theory he or the scientific community cannot falsify which is also supported by positive data. The difference with both, is that a skeptic will be neutral towards a theory at the start, unlike starting positive to it like the Conspiracy theorist or negative to it like the Denialist based on some kind of gut feeling. A skeptic will become positive to a theory only when there is overwhelming evidence and/or consensus for it and negative to it when there is overwhelming falsification and/or no evidence for it.

On the other hand, the reason why so many denialists are also conspiracy theorists is because their methods complement each other. A conspiracy theorist would have a problem maintaining his theories if he did not consistently deny the evidence against them and a denialist would have a problem sustaining his denial if he did not avoid reconsidering his opposition when his evidence failed. As such, it’s easier for a denialists to be taken in by conspiracy theorists (think of those AGCC denialists who blame the scientific consensus to a global New World Order cabal) and conspiracy theorist or woo-woo peddlers are very likely to turn into denialists against theories which run counter to their conspiracy theories.

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Does not-voting help the fascists?

Fascists are as incapable to use electioneering to gain practical power as much as Socialists and Communists.

flag of the Spanish Falange Party
Image via Wikipedia

One very frequent argument I hear when I suggest that people, and especially anarchists should abstain from voting is that by doing this, we only play into the hands of fascists who use the lower turnout to get a bigger influence in electoral politics and therefore actual power. It is claimed that if the fascists manage to get in the government, things can only end up being worse than if a liberal or social democrat was there. It’s suggested then that it is a a better option to vote for the lesser evil just so that things don’t deteriorate even more.

However this argument, especially when coming from anarchists, seems to suggest the the slugginess and ineffectiveness of the state somehow is lifted when a extremist right-wing party is in power. That somehow fascists will be able to push through measures that other governments couldn’t without a hassle and that they would be even more in league with the ruling elite than every other politician.

I do not see any of this as very likely. The state will remain ineffective and the fascists will not be able to change either the constitutions or the legal system.  Much like the conservatives and the social democrats, they will be mired in parliamentarism and forced to sing the capitalist’s tune like every other politician. This means that they will be unable to boost their support in the working class by making things any better for them in any practical way and they will be unable to crony up to the capitalists without risking working class direct action.

Perhaps the fear is that they’re going to try to pass more xenophobic and authoritarian measures while they’re in force, but to tell you the truth, I don’t see this as any different than what the current governments are doing already. Perhaps you fear that they’re going to accelerate this? I doubt it, not only because it’s unlikely that they’ll have enough electoral majority to do this without the usual degree  of incompetence but even if there’s enough people abstaining from elections (in favour of direct action) to give them a powerful parliamentary majority, then it would also mean that there’s a lot of people to resist and consciously ignore any new fascist rules.

Perhaps the fear is that through Parliamentarism, they’ll be able to gather popular support by gaining visibility and/or funds from the laws that provide state funding to parties. History should have proven how useless the former is. Marxist-Leninist parties have been in the parliament for ages and it has done nothing to increase their support or their visibility. They only end up sounding antiquated and largely ignored except by those who are already convinced. Using parliamentarism for propaganda is a failure. As for the latter, this is not really going to empower them any more than any other party. At best they’ll simply abuse the money for their own personal expenses and destroy their own trust and at worst they’ll use it to fund extra-parliamentary activities with an amount that is less than what they would have if they put their efforts there in the first place.

Perhaps the fear is that they’ll increase and intensify the corporate cronyism, but this in turn would simply make them indistinguishable as a party from any other right-winger. History has shown how much the state is a tool for capital anyway, regardless of which position the ruling party espouses rhetorically. A Fascist party will at best sell the interests of the working class to the capitalist at an unsustainable rate, that is, a rate of exploitation that will quickly radicalize the working class to the point of rebellion, rather than the slow erosion of conservatives or the sweet palliatives of the social democrats.  This in turn will only marginalize the Fascists more and turn more people towards the only thing that can actually work for change: Direct Action.

Perhaps the fear is that the parties of the early 20th century will be revived in different forms and enact similar atrocities. However this misses a few very important differences with that time. First of all, those parties manage to do what they did, exactly because they had significant support from the populace at large, who at that time was clueless about the intentions of Fascists. This was in fact the reason why they managed to gain power even while not being democratically elected and why they didn’t have to. Their power did not stem from elections but by the large number of citizens who, even when not supportive, were willing to passively accept their rule, even when they voted against them during elections.

In fact, elections had very little to do with the power of those regimes. Mussolini practically grabbed power by the throat through fear and terror. Franco simply maneuvered himself into position within the Rebel forces during the Spanish revolution and then conquered all the outside opposition – and was not even a fascist to boot. Hirohito was a monarch and assumed power via birthright. Hitler was the only one who could be said to have been elected, but that is seriously stretching the meaning of democracy and ignores the significant maneuvering and terror he had to manufacture in order to place himself into power. It’s ignoring the real material circumstances that surrounded his rise to power (the economic situation in Germany particularly) and how those don’t exist in most areas which have fascists running for office. It was the material circumstances, combined with a reign of terror, ignorance of fascism, handy scapegoats and the still heavy religious and traditional populace which could be dragged along via their delusions and respect for authority.

In almost every area where people claim that we need to vote just to prevent the fascists, almost none of these circumstances exist and in fact, many can’t exist anymore. For most of the first world nations, respect for religious authority and especially organized religion is in decline. Traditionalism is fading and only Nationalism is poised to regain some credence given worsening economic conditions. But nationalism cannot carry the ball alone. Furthermore, there’s no handy USSR and evil commies to use an as external threat, although I’m certain China might come in handy for that purpose if push comes to shove. Fascism has also been severely discredited in the minds of most humans by now, making it even more unlikely that they’ll ever enjoy the mindless support of the 20s and 30s.

So at the end, you have a toothless threat. I’m not saying it’s not a threat at all of course, but the issue will not come through elections, but by them gathering popular support and/or pushing through an agenda via terror and lies. And those direct action tactics will not be defeated by counter-electioneering any more than voting prevented Mussolini, Hitler or Franco from coming into power. They will not be defeated by simple arguments either for that matter as Fascism is far more about emotion than it is about reason.

No, the only thing that can prevent fascism from ever coming back to power is the same thing they will use to practically do so: Direct Action. By countering their terror through mutual aid. By countering their shows of power via counter-rallies. By striking back on their acts of violence. In short, by not letting people believe that the Fascists are the only ones willing to take action in difficult situations when words are not enough.

Suggesting to take part in elections in order to oppose the fascists is not only useless, but is furthermore playing into the hands of the state which uses a handy boogieman to gain votes for the lesser evil parties at best or simply provide itself with legitimacy at worst. And anarchists especially, should know better than to play into the hand of the ruling elite just because fascists are considered to be the greatest evil.

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